Wednesday, November 30, 2005

Bad Ethics, Bad Taste in Rugs, Send Congressman Cunningham to Prison

Gainesville.com | The Gainesville Sun | Gainesville, Fla.: "The contractors allegedly gave Cunningham hundreds of thousands of dollars worth of gifts, including a Rolls Royce, two 19th-century French commodes, four armoires, a wooden sideboard with turned wooden spindles, three nightstands, a necklace, a laser shooting simulator, and $15,000 worth of oriental carpets (described in court documents as 'one Indo Herati, one Karaja, one Indo Keshan and two Cino Kerman rugs')."

FT.com / World / Current State of Baluch From a Anti-Iranian British Bias

FT.com / World / Middle East & Africa - Sunni group regrets Tehran jobs 'bias': "Sunni group regrets Tehran jobs 'bias'
By Gareth Smyth in Tehran
Published: November 30 2005 02:00 | Last updated: November 30 2005 02:00

Zahedan Mohammad-Reza Bakhshi-Mohebbi has twice climbed mount Taftan, at 4,042m the highest peak in Iran's Sistan-Baluchestan province. "Taftan is volcanic - like much of this region - but it emits only steam," says the geology professor. "We can say it's half active."

The same can be said for politics in a province bordering Afghanistan and Pakistan. Sistan-Baluchestan is known for lawlessness, born partly of smuggling of drugs (in) and petrol (out).

But more important for Iran's Shia Islamic regime is that Baluchis, like the Kurds of western Iran, are among the Sunni Muslims who make up 10 to 15 per cent of the country's 68m, overwhelmingly Shia, population. In Zahedan, the provincial capital of 600,000, men wearing shalwar kameez readily assert the identity of the Baluchi, a people divided between Iran, Pakistan and Afghanistan. "The Baluchis, who are mainly Sunni, speak a language close to ancient Persian," says Mohsen Dianat, dean of Zahedan's Payam-e Nour University. "To the north are the mainly Shia Sistanis, who speak a dialect of modern Persian rich in nouns."

In June's presidential election, over half the province's electors voted for Mostafa Moein - candidate of Mosharekat, the main reformist party - who came fourth across Iran.

Dr Moein's appeal in Sistan-Baluchestan was based on a stress on rights for Iran's ethnic minorities - half its population - and its Sunnis. But it resulted also from Sunni voters heeding a call to back him from Mullah Abdul-Hamid, the province's senior cleric and Iran's most prominent Sunni. For unlike in Kurdistan, religious identity seems stronger in this area than ethnic identity.

Abdul-Hamid Esmaeel-Zehi, 58, weighs his words in articulating Sunni grievances with Iran's Shia regime. Sitting at his home near the large seminary he heads in Zahedan, he says: "We support the Islamic republic and are active politically. Baluchis love Iran, there is no separatist movement."

The problem facing Sunni, he says, is job discrimination in Iran's state-run economy. "We welcomed Dr Moein's promise of Sunnis in the cabinet, although of course Mr [Mohammad] Khatami [the former president] made the same commitment." Abdul-Hamid attributes Mr Khatami's failure to appoint Sunni to senior positions to "some ulema [clerics] in Qom who influence the government from prejudice and bias".

Another gripe is the lack of a Sunni mosque in Tehran, a capital with churches, synagogues and Zoroastrian temples.

In Zahedan, Baluchis complain of poverty, unemployment and a lack of government factories. In the countryside, seven years of drought ended last year after devastating cattle-rearing and cutting the supply of sheep's wool for carpet weaving. Proximity to Pakistan and Afghanistan and the Sunni preponderance have raised concern over militant jihadis.

In July, the al-Arabiyya satellite television was sent a video from militants claiming to show the beheading of an Iranian official in Baluchestan, and two weeks ago in Pakistan a Baluchi group claimed responsibility for a Karachi bombing that killed three people in a KFC restaurant. Abdul-Hamid insists Baluchis from Iran who went to fight the Russians in Afghanistan subsequently returned to a quiet life.

"People come and go from Pakistan, but there is no spill-over of militancy," he says. "Some Taliban passed through after the [US-led] war in Afghanistan, but Iran's system was against them and the ulema spoke out. We said there was no justification to bring war here, and we explained terrorism is against Islam."

Mr Bakhshi-Mohebbi says fear of jihadis is exaggerated by officials in Tehran arguing people here are Wahabis, the militant Islamic tradition that originated in Saudi Arabia.

He says: "No one can say there is no inclination to Talibanism or Wahabism among Sunnis. But the Taliban way of thinking is also found among Shia, Christians and Jews. This is no excuse for discrimination against Sunnis.""

Saturday, November 26, 2005

Santorum Fights to keep the Minimum Wage Low | ajc.com

Minimum wage debate, battle continue | ajc.com: "On Thursday, March 3, Kennedy introduces his amendment to raise the minimum wage to $7.25 an hour in three steps over two years. Sen. Rick Santorum, a Republican running for re-election in Pennsylvania next year, says he will introduce a counterproposal for a smaller wage increase."

Antiques and the Arts Online: A Double Loss for the Art World: Vance Jordan, 60

Antiques and the Arts Online: "
Antiques and the Arts Story Archive - 2003

A Double Loss for the Art World: Vance Jordan, 60

By Carol Sims

NEW YORK CITY - American art dealer Vance Jordan passed away on October 20 at the age of 60. The cause of death was cancer. Mr Jordan was president of Vance Jordan Fine Art, 958 Madison Avenue, where the gallery has been located since 1987.

Mr Jordan was born in 1943 to Lillian and Joseph Jordan and grew up in Yonkers. After earning a degree in engineering from Rensselaer Polytechnic Institute, Jordan decided against a career in that field and instead taught squash at the New York Athletic Club. In the late 60s and early 70s he ran the Joe Jordan Talent Agency, a children's talent agency founded by his father.

Ulrich Hiesinger, art scholar and longtime friend of Jordan, as well as the author of many of the gallery's exhibition catalogs remembers how Jordan's passion for art was ignited in high school when the Museum of Modern Art exhibited their groundbreaking Art Nouveau show of 1960. The show proved to be a catalyst for classmates Jordan and Hiesinger and a few of their friends.

In the mid 70s Jordan partnered with his cousin Tod Volpe to launch the Jordan-Volpe Gallery on West Broadway in SoHo. Jordan-Volpe specialized in American Arts and Crafts furniture and pottery, as well as fine art by American expatriate artists Edwin Lord Weeks, H. Siddons Mowbray, Julius Stewart and Charles Caryl Coleman. Jordan believed in the talent of American potters, and felt that their work was undervalued.

Hiesinger wrote, "...when he first decided to become a dealer and needed inventory, he walked in to [Lillian] Nassau's shop one day and bought every piece of American art pottery she had - at retail prices."

When the gallery moved to Madison Avenue, the focus shifted from furniture and pottery to American paintings of the late Nineteenth and early Twentieth Centuries. "When I started with him in '87 he was dealing with the 1880s but even then he had a nice Marsden Hartley on the table. He was already considering good paintings in periods that he hadn't already considered," said David Dufour, director of acquisitions with the gallery since 1987.

Jordan continued to seek out work by American expatriates of the late Nineteenth Century but he also specialized in American Impressionism, Regionalists and early Modernists. This spring Vance Jordan Fine Art, Inc, exhibited 38 works by American painters from the first half of the Twentieth Century in a show entitled "Power and Whimsy: A Private Collection of American Modernism." The show later traveled to the Chrysler Museum in Norfolk, Va., where it ran until September 27.

Hiesinger said, "Jordan was willing to listen but he also had an absolute iron underneath. He made his decisions with great confidence. He was a very studious person. He would go off on a weekend with three very weighty tomes and read them. He had a persistence and serious engagement with art history issues. He had a sense of what things were worth - not just commercially, but intellectually and artistically." According to Hiesinger, Jordan "held his own with and even pointed the way for more than one scholar of American art."

Perhaps Jordan's greatest legacy is the light he threw on unrecognized or under-appreciated American talent. "Impressionism in America: The Ten American Painters" (1991) was a landmark exhibition. His monograph exhibitions for Charles Sprague Pearce (1993), Childe Hassam (1994), John La Farge (1995 and 1998), Childe Hassam (1994), Henry Roderick Newman (1996), Richard E. Miller (1997), Julius Stewart (1998), Edwin Lord Weeks (2002), sparked renewed interest in their vision and accomplishments.

In 1996 Vance Jordan Fine Art hosted and financed an exhibition of 25 American paintings from the permanent collection of the Brooklyn Museum of Art. The benefit opening and resultant contributions solicited by Jordan raised more than $160,000 towards the publishing of a catalog of the museum's important American paintings. Terry Carbone, curator of American art at the Brooklyn Museum of Art and principal author of the 1,400 page two-volume catalog (which is currently in the process of being edited) was a graduate student when she worked for Jordan in SoHo. "He was a continually supportive friend," said Carbone.

According to Dufour, Jordan was one of the first art dealers to focus on Emil Carlsen, and published the only monograph for the artist, which, unfortunately, is no longer readily available. Jordan's exhibition catalogs were published in small editions, and in hindsight Dufour wishes that he could have added 500 copies to the print run for every one of them.

"In the field of American art he really raised the bar for gallery publications and his small catalogs consistently contributed new scholarship to the field," echoed Carbone.

In July of 2002 Jordan partnered with Thomas Colville and Stuart Feld to purchase an important George Washington portrait by Charles Willson Peale at a French auction for a record price of $5 million for an American painting sold in Europe. In so doing, the three brought back to this country a historically and artistically important American painting.

Colville said, "I met him in 1976 when he was running his gallery downtown in lower Manhattan when he was a dealer in Arts and Crafts and pottery and I was already a painting dealer." In 1976 Jordan bought a picture by Charles Davis that Colville had lent to the Michael Quick exhibition of American expatriate art. Thus began a 27-year friendship between Colville and Jordan - two oft-times business partners and sometimes rivals.

Colville was impressed with "Jordan's enthusiasm and the sense of adventure and excitement in which he approached everything he did." Soon after, Jordan and Colville (who was steeped in American expatriate art from his days at Yale with Michael Quick) bought every picture from a Graham Gallery exhibition of expatriate artist Gary Melcher, an American working in Holland. Colville remembered, "I needed a retail outlet in New York for paintings that I bought and so Vance and I would buy things together and he would sell them in his gallery."

At one point the two were going to go into business together with an uptown gallery, but that never happened. Colville remained in Connecticut and Jordan in New York. Colville said, "We went our separate ways but remained friends." The camaraderie they maintained included one-upmanship, frequently bidding against each other at auction. "We would not tell each other what we were doing. I bought an Emil Carlsen at a dealer sale in London at 5 in the morning for $25,000 or something. I got the picture. Five minutes later I got a call from Vance, 'Was that you on the other phone?' That happened many times."

Vance Jordan's private collection of paintings by the Nineteenth Century Italian artist Antonio Mancini was one of his most significant pursuits. Dufour considers the Mancini collection to be one of Jordan's greatest legacies and hopes that the paintings will end up in a museum that will not only safeguard them, but also make them accessible to the public.

Hiesinger wrote, "His deep, abiding passion was in all things Italian, but being a connoisseur and student of art in the truest sense, he transferred that dedication so that in the course of business he did more to advance through scholarly publication the knowledge and understanding of American art than any individual of his generation."

Colville said, "He had a wonderful intelligence and sense of integrity in regards to doing things well with scholarship. He had humor, wit. The combination of his eye, intelligence and professionalism were what made him an outstanding dealer."

The gallery staff has no plans for continuing the operation of the gallery according to Kendall Scully, director of research and exhibitions. David Dufour stated that without Mr Jordan, there was little likelihood of the gallery continuing, making Mr Jordan's death a double loss for the art world.

Jordan is survived by his sister Jill Spangler and two nephews, Ian and Noel Spangler of New York City.

Antiques and the Arts Editorial Content"

Vance Jordan Fine Art | Vance Jordan, President and Founder (1943 - 2003)

Vance Jordan Fine Art | Information: "Vance Jordan, President and Founder (1943 - 2003)

After graduating near the bottom of his engineering class at Rensselaer Polytechnic Institute, Vance Jordan put his extremely limited knowledge of this subject behind him in order to work as a squash instructor at the New York Athletic Club. He further prepared himself for a 24-year career as an art dealer by establishing a very successful children's talent agency. His knowledge of art came from 35 years of harassing scholars and colleagues with endless inquiries, countless hours visiting museums, galleries and auction houses in Europe and America, and approximately three times the number of art history classes required for the most stringent Ph.D. degree. The many friends and clients of Vance Jordan have to come to value over the years the truly important contributions he made to the field of American art through his discerning eye for collecting, ground-breaking scholarly exhibitions, and unique personality."

Rensselaer Magazine: Spring 2004: In Memoriam Vance N. Jordan ?64

Rensselaer Magazine: Spring 2004: In Memoriam: "Vance N. Jordan ?64, a leading dealer in American art and a pioneer in promoting the American Arts and Crafts Movement; Oct. 20, 2003."

RugNotes: Alan Marschke's Oriental Rug Gallery Inc. at 20649 Mack Avenue in

RugNotes: Alan Marschke's Oriental Rug Gallery Inc. at 20649 Mack Avenue in Grosse Pointe : "Thursday, May 26, 2005
Alan Marschke's Oriental Rug Gallery Inc. at 20649 Mack Avenue in Grosse Pointe Woods.
CAROL CAIN / MACOMB: Family's business is planted in Sterling Heights: "Grosse Pointe Woods: All Oriental rugs are not created equal, Alan Marschke likes to explain.

He should know -- he's spent decades studying them. Marschke is a nationally certified appraiser with the Oriental Rug Retailers of America Inc. There are about 200 such appraisers in the United States.

Since October, he has run Alan Marschke's Oriental Rug Gallery Inc. at 20649 Mack Avenue in Grosse Pointe Woods.

Marschke says his goal is to offer customers the best collectable handwoven Oriental rugs made from hand-spun wool and natural vegetable dyes.

"A true Oriental rug possesses millions of colors," he says, explaining "that's why the rugs have such a soothing effect on people."

Rugs have been an obsession of Marschke's since he grew up in Mt. Clemens.

There was a rug dealer named Hodge Magerian who ran a rug store on Jefferson in Detroit. Marschke spent time there and learned about the nuances of Oriental rugs.

About that time, Marschke began subscribing to Oriental Rug Review, a trade journal, and became a member of the Textile Museum in Washington, D.C. He later moved to Alexandria, Va., in 1983 and opened a rug store there in 1988.

In July 2004, he moved his store to Grosse Pointe Woods to be closer to family. He spent a few months preparing and opened on Oct. 1.

His rugs aren't cheap.

An 8-foot-by-10-foot rug would run in the $7,000 -$10,000 range. He has more than 250 rugs in his collection at his 1,400-square-foot store.

Admittedly, sales have been slow, but Marschke is in for the long haul.

His biggest challenge is letting people know he's open for business.

Contact Alan Marschke's Oriental Rug Gallery Inc. at 313-884-1455""

Alan Marcuson & Diane Hall in Bruxelles

Alan Marcuson & Diane Hall
Place Julien Dillens 1, apt. 3a
Saint-Gilles ?
?1060 Bruxelles
Belgium

t: +32 (0)2 538 7369?
m: +32 (0) 473 344 715?
alan@marcusonandhall.com
diane@marcusonandhall.com?

Dear Friends,?

We are finally settled in Bruxelles, after a rather long hiatus finding a place, getting all our stuff here, ?getting straight and most frustratingly getting phone and internet connected. I must apologise to ?those who tried to phone on our mobile, I took the number over the phone from Diane and in doing ?so (fool that I am) added an extra 3. Anyhow the details at the top of this email are checked and correct. Our email ?addresses remain the same.?

So here we are in Bruxelles enjoying unseasonably wonderful weather for weeks on end. Bright ?sunny days without a cloud in the sky. No doubt the effects of global warming, but hey, right here, ?right now its an added treat to the other joys of being out of London and here.?

What a relief it is to find ourselves in a smaller, more manageable and gentler city. Brussels has all ?that we require and more; it?s easy and cheap to get around, we don?t need a car and most of the ?places we need to go are within a fifteen minute walk; including the Sablon, the antiques area of the ?city which after London is a delight. Loads of proper antiques and art shops of all kinds and stuff to ?buy, even a rug or two.?

During an intensive month long search for an apartment (we walked our arses off) we got to know ?the city and we like it. We fancied the idea of an apartment in an Art Nouveau town house but ?ended up in a wonderful large apartment (with guest bedroom and bathroom) in an early 90s ?building overlooking a small ?place? (not quite a square) in a lively neighbourhood, close to ?everything.?

Without extolling the delights of being in Brussels at great length, thus far, it is a welcome, positive ?and energising change for us both and Barney too. We are very much liking living here and running ?our business from here although we remain a UK based business paying our VAT & taxes there.?

If you are going to be in the area give us a call and come by. We are always buying interesting and ?beautiful things of all sorts so you never know what you may find. And Diane is a very fine cook.?

Needless to say if you have anything weird and wonderful that you think we might take a liking to ?don?t hesitate to send us a pic.?

Best wishes from both of us.?

Alan



Alan Marcuson & Diane Hall
Place Julien Dillens 1, apt 3a
Saint-Gilles
1060 Bruxelles
Belgium

tel: +32 (0)2 538 7369
m: +32 (0)473 344 715
e: alan@marcusonandhall.com
diane@marcusonandhall.com

Information - THE JEWISH MUSEUM HOSTS THE FIRST EXHIBITION IN NEW YORK OF HISTORIC IKAT COLLECTION

Information - History: "

Press contacts: Anne Scher
or Alex Wittenberg
212.423.3271

FOR IMMEDIATE RELEASE

RARE SILKS FROM
THE OASIS KINGDOMS OF CENTRAL ASIA
COME TO THE JEWISH MUSEUM

THE JEWISH MUSEUM HOSTS THE FIRST EXHIBITION IN NEW YORK OF HISTORIC IKAT COLLECTION

An ancient textile art practiced by master craftsmen in the kingdoms of Bukhara and Samarkand, along the fabled Silk Route, will be celebrated in Ikat: Splendid Silks of Central Asia from the Guido Goldman Collection, on view at The Jewish Museum from February 7 through May 16, 1999. More than forty rare wall hangings, mounted panels and robes, each boldly and intricately patterned and strongly colored, have been drawn from the Guido Goldman Collection, the largest and finest private collection of Central Asian ikats in the world. Ikat: Splendid Silks of Central Asia from the Guido Goldman Collection comes to The Jewish Museum from showings at the Museum of Fine Arts, Boston; the M.H. de Young Memorial Museum, San Francisco; and the Smithsonian Institution's Arthur M. Sackler Gallery, Washington, D.C. Following its New York showing, the exhibition will travel to the Art Institute of Chicago (September, 1999 - January, 2000) and the Museum of Fine Arts, Houston (Spring 2000). The exhibition is being circulated by the American Foundation for Textile Art, Inc.

Ikat: Splendid Silks of Central Asia from the Guido Goldman Collection examines a remarkable century-long cultural revival of the art of ikat making that took place at the turn of the 19th century in Central Asia, when that area had become a forgotten backwater of the Islamic world. At a time when local crafts around the world were being overtaken by the products of European industry, hand-crafts along the Silk Route, particularly in Bukhara and Samarkand, benefitted from isolation and cultural conservatism. However, the flowering of the art of ikat lasted only a short time; by the late 1800s the introduction of synthetic dyes ended the production of such richly hued, hand-dyed textiles as those represented in the Guido Goldman Collection.

Ikat (a Malay-Indonesian word) is an intricate technique in which threads are patterned by repeated binding and dyeing before they are woven. In traditional ikat making, also called resist-dye weaving, the design is painstakingly dyed directly onto the fabric's individual threads, yielding a diffuse, richly colored pattern. This method has been practiced around the world for centuries, from Indonesia and Japan to India, Africa and the Americas. But it was in the 19th century, along the Silk Route in Bukhara, that ikat experienced its greatest growth, particularly in textiles of dazzling color and patterning.

In the Central Asian cities of Bukhara and Samarkand and in the towns of the Ferghana Valley - along the fabled Silk Route in what is now Uzbekistan and Tajikistan - ikat production involved guild-trained craftsmen of many backgrounds. While Tadjiks specialized in the dyeing of the red and yellow colors, and Uzbeks and Iranis were the weavers, Jews controlled the dyeing and trade of indigo blue. Fabrication of ikats required a complex, communal technical process involving all of these different ethnic groups. The process was so intricate that it sometimes took as long as two months to dye and weave just one ikat wall hanging. The exhibition captures the brief moment in the 19th century when the art of ikat was in full flower.

Offering striking parallels to abstract paintings of the modern era, ikat fabrics often underscored their owners' wealth and social prominence. Ikat weavings were made into robes and hangings that were frequently part of a woman's dowry and clothing that defined the wearer's social position as well as into fabrics that accompanied all life cycle rituals, covering everything from the wedding bed to the casket. For example, the "bride price" paid by a Jewish groom in 1874 was calculated in bolts of fabric, fine clothing and ikat robes. The vibrantly-colored wall hangings embellished mud-plastered walls and doors of homes, symbolically transforming them into gardens, and were used to construct outdoor pavilions for ceremonial occasions.

Highlights of the exhibition include an extraordinary Samarkand wall hanging, featuring delicate motifs based on triangular amulets and jewelry commonly worn in Central Asia, against a vibrant yellow background; a woman's robe of deep colors, including indigo, possibly part of a bride's wedding attire; and a six-panel wall hanging depicting pomegranates descending from stalks, in which the designer, to show his skill, introduced pairs of water jugs mixed among the pomegranates.

In a "Collector's Note" in the catalogue accompanying the exhibition, Dr. Guido Goldman explains: "My enthusiasm for Central Asian ikats stems from a lifelong love of color. I was privileged to grow up in a home filled with art, primarily a collection of French Impressionist paintings...While drawn to these canvases, my favorite galleries when visiting museums as a teenager were those filled with German expressionists... especially the paintings of Wassily Kandinsky...I feel there was a direct link between a Kandinsky painting that belonged to a close friend of my parents and my subsequent fascination with Central Asian ikats." Dr. Goldman has also remarked "I saw them as wonderfully bold, colorful, individual works of art that moved me in the same way as did a painting by Kandinsky, Morris Louis or Frankenthaler." Although Dr. Goldman did not set out to build an important collection, he noted, he was attracted to ikats as "textile paintings," and the collection he assembled and is exhibiting throughout the country has enabled him to share his enthusiasm for these beautiful textiles with a wider public.

Ikat: Splendid Silks of Central Asia from the Guido Goldman Collection is being circulated by the American Foundation for Textile Art, Inc. established in 1996 to foster the presentation, interpretation and preservation of textiles as vital cultural artifacts. With the cooperation of the foundation, a non-profit organization based in New York, the exhibition has been coordinated at The Jewish Museum by Assistant Curator Claudia Nahson. Gail Martin, a New York-based textile expert and curator of the Goldman Collection, has been the project consultant.

The exhibition will be accompanied by two publications: an illustrated 208-page catalogue with 70 color plates, featuring text by Kate Fitz Gibbon and Andrew Hale and a preface by Stuart Cary Welch, available for $39.50 in the Museum's Cooper Shop; and a catalogue raisonn� containing extensive additional documentation and more than 400 color illustrations, available in the Cooper Shop for $250. Both books are published by Laurence King (London, England) with Alan Marcuson as editorial and art director.

The exhibition at The Jewish Museum is made possible in part by generous contributions from OFFITBANK and Nathalie and Charles de Gunzburg.

The Jewish Museum is located at 1109 Fifth Avenue at 92nd Street, Manhattan. Museum hours are: Sunday, Monday, Wednesday, and Thursday, 11 am to 5:45 pm; Tuesday, 11 am to 8 pm; closed Friday and Saturday. Museum admission is $8 adults; $5.50 students and senior citizens; free admission for children under 12. On Tuesday evenings from 5 to 8 pm admission is free for all. For general information, the public may call 212.423.3200, or visit The Jewish Museum's Web site at www.thejewishmuseum.org. "

RugNotes: Hussein Marashi backs Intangible Cultural Heritage Convention

RugNotes: Friday, June 25, 2004: "Friday, June 25, 2004
RugNotes: Hussein Marashi backs Intangible Cultural Heritage Convention
RugNotes: Hussein Marashi backs Intangible Cultural Heritage Convention: "Hussein Marashi backs Intangible Cultural Heritage Convention
CHN - News 1576: 'Irans Govt. Approves Intangible Cultural Heritage Convention

The Iranian government approved the bill presented by the Cultural Heritage Organization in March to adopt the new international convention to safeguard intellectual cultural heritage.
UNESCO, the United Nations Education, Scientific, and Cultural Organization, voted overwhelmingly at the biennial meeting of its General Conference in Paris on October 17, 2003 for the Intangible Cultural Heritage Convention defined as epics, tales, music, rituals and celebrations, craftsmanship, and systems of folk knowledge about medicine, astronomy, and the natural world. The purpose is to help local cultural traditions around the world survive and even flourish in the face of globalization. Passage by UNESCO must be followed by ratification by at least 30 nations for the convention to become international law. Algeria had so far joined the convention.
Prior to the government approval of the convention, Hussein Marashi, deputy of President and head of Cultural Heritage and Tourism Organization, had went on record to say Iran had no problem with joining the new action plan. Iran is one of the richest countries in terms of intellectual heritage and adopting this convention can be a great step for Iran and the whole world to safeguard and promote their oral and intangible heritage, he said, adding. '""

RugNotes: The Finest Persian Carpet of the World in Iran - 920 Raj

RugNotes: The Finest Persian Carpet of the World in Iran - 920 raj carpet: "Tuesday, June 28, 2005
The Finest Persian Carpet of the World in Iran - 920 raj carpet

The Finest Persian Carpet of the World in Iran - Persian Journal Latest Iran news & Iranian Newspaper: "The Finest Persian Carpet of the World in Iran
Jun 28, 2005

Finest Persian Carpet in the World
Me-raaj (The ascent), a fine Persian carpet with 920 knots in each 7 centimeters of its row has been announced to be the finest carpet of the world by UNESCO authorities.

"The 42.5-gram silk carpet, which bears 720 different colors and shades in an area of 18 by 24 centimeters, is no more than 1.5 mm thick" said Ozra Yusefi, the director of carpet section in the department of libraries, museums and documents of Astan Qods.

Me-raaj is a 920 raj carpet. In the carpet industry, raj is measured by the number of knots in every 7cm and is an indicator of the carpet's fineness just like KPSI (knot per square inch).

"The carpet is designed by Master Moti-ee and has been woven by Master Hasan Nezami-Doust in four years" added Yusefi.

The former finest and the most closely woven carpet was a 450-raj Chinese one, which is now declined to the runner up as Iranian Meraj announced to be the finest one by UNESCO.

Falsafin, when handed the carpet to the museum, indicated that "I am really delighted to give the opportunity to everyone to look at this splendid artifact closely".

The carpet museum of Astan Qods includes numerous notable handmaid carpets among which some date back to Safavid era (16th century). The carpet museum is only a part of Astan Qods complex museum which is consisted of 10 other museums as its subordinates.""

RugNotes: We regret to announce the sad passing of HALI's co-founder Robert Pinner

RugNotes: HALI.com: "Sunday, November 28, 2004
HALI.com
HALI.com: "Robert Pinner 1925-2004

Tuesday, November 23, 2004
We regret to announce the sad passing of HALI's co-founder Robert Pinner, a dear friend and respected colleague, who died peacefully at home in Twickenham on Saturday November 20th after a year-long battle with severe heart disease.

Firm arrangements are yet to be made, but it is likely that a small private funeral will be followed by a memorial service at a later date. We will keep Robert's many friends informed of memorial arrangements through this website.""

RugNotes: Poldi Pezzoli Carpet and Tahmasps Shahnama

RugNotes: Thursday, April 22, 2004: "Thursday, April 22, 2004
Poldi Pezzoli Carpet and Tahmasps Shahnama
Artdaily.com - The First Art Newspaper on the Net: "This is the case of an important and large Safavid knotted-pile carpet, measuring 682 x 335 cm, decorated with hunting scenes which, dated 1542-43, is currently part of the holdings of the Museum Poldi Pezzoli, where it eventually arrived in 1923. Nobody knows how the carpet reached Italy, though official records attest its presence in 1870 amongst the furnishings of the Quirinale Palace in Rome, which, until 20 years earlier, had been used by the Popes as their residence. ""

RugNotes: Alameda Times-Star Online - Emmett Eiland's Exotic world of Oriental rugs

RugNotes: Alameda Times-Star Online - Exotic world of Oriental rugs: "Saturday, November 13, 2004
Alameda Times-Star Online - Exotic world of Oriental rugs
Alameda Times-Star Online - Bay Area Living: "Exotic world of Oriental rugs

'THE technical definition of Oriental is the land mass between Turkey and Japan," says Matt Pence of Emmett Eiland's Oriental Rug Company in Berkeley. Hundreds of years ago, Western people divided the world into two hemispheres: Western (or occidental) and Eastern (Oriental). So Oriental rugs can be those made in that half of the world.
"Oriental rugs are made in places like China, India, Pakistan, Turkey, Iran and now, Afghanistan, resurging since the Soviets left and the Taliban is gone," Pence says.

The field of Oriental rugs can be complicated. If you throw in the antique rug market, it's even more confusing.

"Rugs can get kind of esoteric pretty quickly," Pence says a bit ruefully.

The principles for what makes a good rug are fairly simple: the quality of the workmanship and materials, the quality of the colors, the beauty of the pattern, the age and its rarity. But truly delving into the market means learning what patterns, characteristics and techniques are traditional for which tribes.

Joe Bezdjian, who owns Simonian Oriental Rugs in San Mateo, says that for a novice, discerning the difference between a $10,000 rug and a $4,500 rug may be impossible. "You just have to be in the business to be able to tell," he says.

And in the antique market, the condition of the rug takes an expert eye. For example, frayed fringe and even some unraveling around the edges can be repaired. Other problems, particularly moth damage, are more serious.

Simonian shows a Kurdish rug, made in Iran, that's nearly 100 years old. The geometric pattern of bold reds, blacks, browns and royal blue is marred by a huge worn spot in the middle. Even so, he judges its value at $500. "Some people love it," he says. "I would overlook this because it's old."

Emmett Eiland's sells some antique rugs, but mostly sells rugs created in traditional ways -- hand-knotted with hand-spun wool -- using traditional patterns.

One reason that a typical higher-end new rug can cost $5,500 is how long it takes to make.

"A typical rug in our store is probably 120 knots per square inch, and each of those knots was tied to the rug by one person," he says. "A really skilled weaver will do one square yard of rug per month."

That means that a room-sized rug can take six to 10 months to make by a group of several weavers, which explains why they cost thousands of dollars.

Emmett Eiland's Oriental Rug Company has an extremely detailed Web site that's useful for inspiration as well as shopping: www.internetrugs.com

-- Elizabeth Jardina""

Friday, November 25, 2005

RugNotes: Alameda Times-Star Online - Emmett Eiland's Exotic world of Oriental rugs

RugNotes: Alameda Times-Star Online - Exotic world of Oriental rugs: "Saturday, November 13, 2004
Alameda Times-Star Online - Exotic world of Oriental rugs
Alameda Times-Star Online - Bay Area Living: "Exotic world of Oriental rugs

'THE technical definition of Oriental is the land mass between Turkey and Japan," says Matt Pence of Emmett Eiland's Oriental Rug Company in Berkeley. Hundreds of years ago, Western people divided the world into two hemispheres: Western (or occidental) and Eastern (Oriental). So Oriental rugs can be those made in that half of the world.
"Oriental rugs are made in places like China, India, Pakistan, Turkey, Iran and now, Afghanistan, resurging since the Soviets left and the Taliban is gone," Pence says.

The field of Oriental rugs can be complicated. If you throw in the antique rug market, it's even more confusing.

"Rugs can get kind of esoteric pretty quickly," Pence says a bit ruefully.

The principles for what makes a good rug are fairly simple: the quality of the workmanship and materials, the quality of the colors, the beauty of the pattern, the age and its rarity. But truly delving into the market means learning what patterns, characteristics and techniques are traditional for which tribes.

Joe Bezdjian, who owns Simonian Oriental Rugs in San Mateo, says that for a novice, discerning the difference between a $10,000 rug and a $4,500 rug may be impossible. "You just have to be in the business to be able to tell," he says.

And in the antique market, the condition of the rug takes an expert eye. For example, frayed fringe and even some unraveling around the edges can be repaired. Other problems, particularly moth damage, are more serious.

Simonian shows a Kurdish rug, made in Iran, that's nearly 100 years old. The geometric pattern of bold reds, blacks, browns and royal blue is marred by a huge worn spot in the middle. Even so, he judges its value at $500. "Some people love it," he says. "I would overlook this because it's old."

Emmett Eiland's sells some antique rugs, but mostly sells rugs created in traditional ways -- hand-knotted with hand-spun wool -- using traditional patterns.

One reason that a typical higher-end new rug can cost $5,500 is how long it takes to make.

"A typical rug in our store is probably 120 knots per square inch, and each of those knots was tied to the rug by one person," he says. "A really skilled weaver will do one square yard of rug per month."

That means that a room-sized rug can take six to 10 months to make by a group of several weavers, which explains why they cost thousands of dollars.

Emmett Eiland's Oriental Rug Company has an extremely detailed Web site that's useful for inspiration as well as shopping: www.internetrugs.com

-- Elizabeth Jardina""

RugNotes: Kurdish Carpet and Kelim by William Eagleton

RugNotes: Saturday, April 30, 2005: "Saturday, April 30, 2005
Kurdish Carpet and Kelim by William Eagleton
Kurdish Carpet and Kelim: "Kurdish Carpets and Kelims
By Eagleton

The following is an introduction to Kurdish Rugs and Kelims, by William Eagleton. For the complete article see the main reference at the end.

.....
Kurdish rugs are usually woven on a relatively narrow loom of three to four feet long, and they are often twice as long as they are wide. Runners are popular, not for use in hallways but to provide sitting space along the walls in Kurdish village houses. Kurdish rugs often have only one or two borders, rather than the more standard three corders of Persian and Turkish rugs. The flat-wowen Kurdish kelims are also usually produced on narrow looms, sometimes in two matching halves that can be sewn toigether to produce a single design in a more nearly square format.

Kurdish rugs usually have two or more wefts between rows of symmetric knots, althoughh two of the best-knwn Kurdish products on the market , the Sennes and Bijars, have their own special structures. The most authentic Kurdish weave gives pile rugs a flat back on which the design is easily seen, and with each knot showing clearly as two square nodes. Kurdish rugs, whether from Anatolia or Iran, are often distinguished by their multi-cloured side selvedges. In Iran these usually form colour bands, six or more inches in length, while in anatolia different-coloured wools often alternate to form a herringbone side finish. The end finishes of Kurdish tribal and nomadic pieces are easy to distinguish since they consist of a cross braid made up of the excess warp length. From this cross braid extend round or flat plaits. Each plait groups together several inches of warp to lengthen the fringe another six inches or so. This produces the `wild, barbaric' appearance of Kurdish rugs noted in the early rug books.

DESIGN AND COLOUR

The designs of Kurdish tribal and village rugs, like those elsewhere in the Middle East, are often derived from elaborately drawn urban products, even though the connection is initially not at all obvious. It is, of course, the imagination and spontaneity of Kurdish women weavers that over years and centuries have transformed these sophisticated drawings into the crude geometric medallions and other figures found in Kurdish weavings we know today. In addition to this borrowing from the past, there are some designs that appear to be part of a non-urban tradition. On the whole, the flat-woven kelims probably display the most authentic Kurdish designs, since they have normallly been made for local use with few urban influences. For Kurdish designs in rugs, we can cite the eightpointed star and other octagonal forms as being the most typical. Besides these, there are latchhooks and geometric devices, `turtles', birds, and familiar objects such as combs and talismanic-shaped jewellery. There are laso crude animal and human forms, and along the edges reciprocal `running dog' outer borders. Kurdish women weavers like to fill empty spaces in the fields of the rugs using many small flowers and geometric shapes. This produces a cluttered and deconstructed appearance which can be attractive or not, depending on how space and colour are combined, and how they suit the eye. Older Kurdish rugs have strong natural dyes that improve with age. Red and blue are the dominant clours, the former normally coming from the madder root, while in the Malatya and Gaziantep regions in Turkey cochineal dyes from insects were used until the 1920s to produce deep reds with a bluish cast. More recently, however, Kurdish weavers, like others in the Middle East, have taken to the easily applied, cheap and inferior chemical dyes that are often resistent neither to light nor to water. Kurdish women are particularly attracted to the bright pinks and oranges, which they fortunately use in small quantities, and which sometimes fade to more pleasing hues.

CLASSIFICATION BY REGION

Kurdish weaving can most conveniently be classified by describing characteristics within each political init. In Iran, Kurdish rug production is devided between Iranian Kurdistan in the north-west and a large enclave to the east in Khorasan neart Quchan. The women of Quchan broght their rug-weaving tradition from central Anatolia and the Caucasus in the seventeeth and eighteenth centuries and combined it with the local weaving tradition of the Turkomans and Bauch. In Western Iranian Kurdistaan, two notable rug types developed during the nineteeth century, namely the Sennes and the Bijars - two very different weaves, both of which were apparently made for an urban elite. The Sennes, woven in the town now called Sanandaj, are a fine, but light, construction, wile the Bijars only a short distance to the east are notably heavy and tightly woven. The third area in Iranian Kurdistan well known to rug scholars is Sauj Bulaq, now Mahabad. The nineteenth-century rugs attributed to Sauj Bulaq were probably woven in nearby tribal areaas. Over the years the weaving traditions in the region have changed, causing confusion regarding the proper description of these rugs as to structure and design. Those of the ninteenth century were noted for their lustrous wool and deep colours, aand fields full of every type of Kurdish device within an overall design derived from classical carpets. The Sennes also borrowed from urban designs with central medallions or overall Herati patterns.

In addition to these weel-known Iranian Kurdish rugs, there is a wide variety of other Kurdish tribal weavings, from the far north down the mountains to Kermanshah. Near Kermanshah the small pile bags of the Jaf and Sanjabi tribes dominate. Nearer Hamadan the sedentary Kolya'i tribe produced a larege volume of inexpensive rugs for the export market. Further north the tribes have produces a great variety of rugs, bags and kelims. There is obviously more work to be done in classifying Iranian tribal weavings. The Anatolian Kurdish weaving area can be devided into three geographical areas: west of Lake Van, north of Lake Van, and the area south of the lake in the Hakkari mountains. The Kurdis rugs from the west have for years been mislabelled as Yuruks even thouggh the Yuruks are a nomadic Turkish people, most of whom are located west of the Kurds. These rugs usually take the names of the principal markets such as Sivas, Malatya, Gaziantep, Adiyaman, Diyarbakir and Cihanbeyli near Konya. In addition to the pile rugs there are many well-known kelims woven in these areas, especially Malayta, Gaziantep and Sivas.

The Anatolian KUrdish rugs of the nineteeth and early twentieth centuries from the area west of Lake Van are tightly woven by the comparison with other village and nomadic products. Their shapes and structures resemble other Anatolian rugs of the period, though their dyes tend to be darker and richer than those of their neighbours. Although Kurdish rugs normally have wefts, as well as warps and pile, made up of two strands of spun wool, the Kurdish rugs west of Lake Van usually have sigle-ply wefts.

North of Lake Van are the woven products of Erzurum, Kars and Kagizman where some design characteristics are similar to those of `Caucasian ' rugs across the border in Armenia and Georgia. At times, it is difficult to distinguish the Kurdish rugs of Kars from the Turkish Terekeme, though the latter are somewhat more even in weave and Caucasian in design. The predominace of brown sheep north of Lake Van lends asombre tone to some of the colours and produces brown end finishes which help us identify these rugs.

South of Lake Van are found the rugs and Kelims of the large Hartushi and Herki tribes. Of the kelims, the best knwn are the nearly square Van kelims, woven in two sections by the Hartushi women. At the present time many of their villages have been abondoned for security reasons, but the women are still weaving kelims for the tourist market in Van or elsewhere. Only recently have large numbers of the thick and primitive Hartushi rugs come onto the market, many of them too heavy for the international rug market given their low price. Other rugs of a smaller format are wowen by the nomadic Herki tribe which is located in Turkey, Irn and Iraq. This mountainous area south of the lake is the Kurdish heartland where some of the most authentic weaving is still being done, though unfortunately not with natural dyes.

The Kurdish rugs and kelims of Iraq are entirely of tribal origin and few of them have found their way onto the international market. The weaving areas in Iraqi Kurdistan fall into three distinct regions: the Erbil plain, with Persian influences brought over by the Dizayi aghas in the eighteenth century, the area north-east of Erbil, centered on the Herki, Surchi and Keylani tribes, and the area north of Mosoul, where Kelims predominate.

In Syria, there is minor production, mostly of kelims related to those woven by the Kurds north of the border in Turkey. The term `Aleppo Kelim' is often used for products made before Word War I, many of which were woven in areas whic are now part of Turkey, stretching as far north-west as Gaziantep.

The Kurds of Caucasus are known to have been prolific weavers. The major problem here is that, with a few exceptions, we are not certain which of the Caucasian rugs were woven by Kurds and which by Azeri Turks or Armenians. There is a tendency to assign some of the more dense, shaggy and primitive pieces to Kurdish weavers.

...........

Reference:
Eagleton, William. Kurdish Rugs and Kelims: An Introduction, in Kreyenbroek, P. and Allison, C. (eds) Kurdish Culture and Identity, Zed Books Ltd, London, 1996, pp. 156-161.

For further Information read:

Eagleton, William, An Introduction to Kurdish Rugs and other Weavings, Buckhurst Hill, 1988.

William Eagleton has been US Ambassador in Syria, and is now Deputy Commissioner General of UNWRA in Vienna, currently seving as Special Coordinator for Sarajevo. He combines an interest in the political and in the artistic aspects of the Middle East, being the author of books on modern Kurdish history and on carpets (from the original source).""

RugNotes: HALI.com - Marilyn Rothman Wolf in Transylvania

RugNotes: HALI.com - Marilyn Rothman Wolf in Transylvania: "Friday, May 07, 2004
HALI.com - Marilyn Rothman Wolf in Transylvania
HALI.com:

Hmmm! Marilyn Rothman Wolf, I wonder if that is the same as Marilyn Wolf who was in the New York Hajji Baba Club. Rug collecting is a small enough group it may well be. But then the question becomes did she always use Rothman and I just never noticed or is this something new. What do you think one Marilyn or two? JBOC

"Marilyn Rothman Wolf writes: Nearly 200 classic Turkish rugs over eight days, now that's nirvana for any rug enthusiast! Organised by the well known Florentine scholar and dealer Alberto Boralevi, a group of some 25 Italians, Austrians and Americans travelled to Transylvania (in modern Romania) where they were introduced to the inexhaustible Stefano Ionescu, publisher, editor and author of the forthcoming definitive book on Transylvanian rugs, Antique Ottoman Rugs in Transylvania.""

Woolley & Wallis has closed their rug and carpet department

Woolley & Wallis has closed their rug and carpet department: "Woolley & Wallis has closed the rug department
28 May 2004
Woolley & Wallis Salisbury has closed their specialist department for Oriental rugs, carpets and textiles.

The auction in February 2004 was the last specialist carpet and textile sale. According to Woolley & Wallis they will still sell some carpets in their antique furniture auctions.

Rugs and carpets from Woolley & Wallis former specialist rug and carpet sales were catalogued by June Barrett and Ian Bennett, former Hali editor and author of a long list of important rug books. Their online auction catalogues included the best rug photos seen on any auction site on the web.

28 May 2004, Ivan Soenderholm"

RugNotes: The Reporter - Indian, Persian and Turkish Drawings," from the Stuart Cary Welch

RugNotes: The Reporter - Indian, Persian and Turkish Drawings," from the Stuart Cary Welch: "Friday, September 24, 2004
The Reporter - Indian, Persian and Turkish Drawings," from the Stuart Cary Welch
The Reporter - Datebook: "ASIAN ART MUSEUM - The Asian Art Museum, 200 Larkin St., San Francisco, presents "Fakes, Copies, and Question Marks: Forensic Investigations of Asian Art," Saturday through March 27. "From Mind, Heart, and Hand: Indian, Persian and Turkish Drawings," from the Stuart Cary Welch collection, today through Nov. 28. "Geisha: Beyond the Painted Smile" closes Sunday. "In a New Light: The Asian Art Museum Collection," ongoing. Museum hours are 10 a.m.-5 p.m. Tuesday-Sunday. Admission is $6-$12. Call (415) 581-3500 or visit www.asianart.org.""

RugNotes: Star Tribune: Yayla Tribal Rugs, a Massachusetts-based company Supports Some Child Labor

RugNotes: "Monday, June 27, 2005
Peace Corps Online | March 26, 2003 - Star Tribune: Yayla Tribal Rugs, a Massachusetts-based company Supports Some Child Labor

Peace Corps Online | March 26, 2003 - Star Tribune: Fiji RPCV Stephanie Odegard helps keep child labor from being swept under the rug: "Read and comment on this story from the Star Tribune on how Fiji RPCV Stephanie Odegard is helping keep child labor from being swept under the rug. Odegard is hailed in the design world for her style and use of environmentally sustainable materials and dyes. She is one of the largest importers of Tibetan carpets and is known for her rejection of child labor and advocacy of children's education and rights in India, Pakistan and elsewhere, where many kids are little more than slave laborers.

The rug trade long has been dogged by the fact that many beautiful "Oriental" rugs often are made by kids toiling in loom houses, damaging their young eyes and fingers, for a few cents per day. Odegard is a founder and director of the Rugmark Foundation, which puts its stamp only on goods made by adults. She invests hundreds of thousands of dollars annually in Rugmark and directly in schools in the villages where her rugs are produced in Nepal and India. Read the story at:

Keeping child labor from being swept under the rug*

* This link was active on the date it was posted. PCOL is not responsible for broken links which may have changed.


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Keeping child labor from being swept under the rug

Neal St. Anthony

Published March 26, 2003

NEAL26

Stephanie Odegard has been making her mark at the confluence of commerce and human rights since she quit an up-and-coming career as a dress buyer at the former Dayton's Department Stores in 1974 at the age of 26.

"I thought for a while that this was my career and that maybe I'd have three kids and live in Minneapolis," said Odegard, a Washburn High School and University of Minnesota grad. "I decided that wasn't what I really wanted."

Odegard and her then-husband joined the Peace Corps. They were assigned to Fiji in the South Pacific, where they worked with local artists to produce crafts attractive to Western buyers.

Odegard's commitment to the development of indigenous crafts in India and Nepal has lasted for three decades.

After her two years in the Peace Corps, Odegard spent a decade as a consultant to the World Bank and United Nations. She struck out on her own in 1987 to prove that she could use the power of business to connect producers and consumers in a way that betters lives.

Today, Odegard, 55, is the owner of the 50-employee Odegard Inc. and its Odegard Rare and Custom Carpets that decorate the J. Paul Getty Museum in Los Angeles, Restaurant Daniel in New York City and thousands of homes and offices of people who pay $4,000 to $20,000 at retail for 9-by 12-foot rugs.

Odegard is hailed in the design world for her style and use of environmentally sustainable materials and dyes. She is one of the largest importers of Tibetan carpets and is known for her rejection of child labor and advocacy of children's education and rights in India, Pakistan and elsewhere, where many kids are little more than slave laborers.

"Little hands do not make the best carpets," she told an audience last week at International Market Square, where her rugs are on display at the Weskuske studio. "That's a myth.

"Weavers who've been at it for 20 or 30 years make the best carpets. And children deserve a childhood and a chance for an education. Know who you are dealing with when you buy a carpet."

The rug trade long has been dogged by the fact that many beautiful "Oriental" rugs often are made by kids toiling in loom houses, damaging their young eyes and fingers, for a few cents per day.

Odegard is a founder and director of the Rugmark Foundation, which puts its stamp only on goods made by adults. She invests hundreds of thousands of dollars annually in Rugmark and directly in schools in the villages where her rugs are produced in Nepal and India.

To some, Odegard is a bit naive. After all, Americans like a pretty rug at the best price.

An executive of Yayla Tribal Rugs, a Massachusetts-based company that supports six schools for children of weavers in Pakistan and India, told the Washington Post last year that rug weaving is a family-based enterprise that "is not child labor in the sense of working outside the home in factories or enterprises. It is multigenerational work for kids who work beside their mothers and grandmothers."

Graham Head, president of ABC Carpet in New York City, called Rugmark's standards "impossible to enforce.

"The work is done in compounds," he said. "Can an inspector just walk in when there is a guard with an automatic weapon?"

Odegard and Nina Smith, executive director of Rugmark, said they do not oppose traditional "child work" in home-based enterprises. They try to prevent the still-widespread child labor in factories.

Such forced labor is illegal in the three countries where Rugmark operates programs -- Nepal, India and Pakistan.

Rugmark-licensed carpetmakers agree to let inspectors make unannounced visits, and the group funds schools and rehabilitation centers for children displaced by the inspections. The work is funded by licensed importers, including Odegard, who pay 1.75 percent of a rug's price for permission to display the Rugmark label.

Odegard, Rugmark's largest single supporter, said her business proves that commerce can provide a better life for skilled artisans and more opportunity for their kids.

"People may say, 'If kids don't have a job, they don't make money and it's worse,' " she said. "I've seen kids who have been kidnapped, enslaved. They sleep in front of the machine, chained. Well, nobody should be robbed of a childhood and some education. In my industry, there's no need to accept poor labor practices unless you want to make something cheaply.

"The carpet industry is a wealthy industry with wealthy people. They can educate consumers about the issue. They can join Rugmark. . . . The prices are a little more, but most people who buy hand-knotted carpets have money anyway."
--------------------------------------------------------------------------------
More about Rugmark and what they are doing to end illegal child labor in the carpet industry


Read more about Rugmark and what they are doing to end illegal child labor in the carpet industry at:

RUGMARK is a global nonprofit organization working to end child labor and offer educational opportunities for children in India, Nepal and Pakistan.

RUGMARK is a global nonprofit organization working to end illegal child labor in the carpet industry and offer educational opportunities to children in India, Nepal, and Pakistan. It does this through loom and factory monitoring, consumer labeling, and running schools for former child workers.

RUGMARK recruits carpet producers and importers to make and sell carpets that are free of illegal child labor. By agreeing to adhere to RUGMARK's strict no child labor guidelines, and by permitting random inspections of carpet looms, manufacturers receive the right to put the RUGMARK label on their carpets. The label provides the best possible assurance that children were not employed in the making of a rug. It also verifies that a portion of the carpet price is contributed to the rehabilitation and education of former child weavers.

RUGMARK is a global program under the umbrella of RUGMARK International, which has registered the RUGMARK name and logo as a trademark. India, Nepal, and Pakistan are the three carpet-producing countries currently participating in the RUGMARK program. RUGMARK carpets are sold in Europe and North America and are promoted through offices in the U.S., U.K., and Germany.

To be certified by RUGMARK, carpet-manufacturers sign a legally binding contract to:

produce carpets without illegal child labor;

register all looms with the RUGMARK Foundation;

allow access to looms for unannounced inspections.

Carpet looms are monitored regularly. Inspectors are trained and supervised by RUGMARK. Each labeled carpet is individually numbered enabling its origin to be traced back to the loom on which is was produced. This also protects against counterfeit labels. In addition, nonprofit child welfare organizations not affiliated with RUGMARK have access to RUGMARK certified looms and factories as a double assurance that no children are employed.

In the U.S., only licensed RUGMARK importers are legally permitted to sell carpets carrying the RUGMARK label.

RUGMARK’s rehabilitation and education program is integral to its overall effort to end child labor. Since 1995, RUGMARK schools in India, Nepal, and Pakistan have offered educational opportunities to more than 2,300 former child weavers and children and adults from weaving communities.

RUGMARK places a priority on community-based rehabilitation. This means that every effort is made to reunite the children with their families, so they do not become alienated from their communities. Children who return to their families are given four levels of support, depending upon need:

support for school fees

support for books

support for uniforms

support for other materials

Children over 14 years are encouraged to join vocational training programs, which are also financed by RUGMARK.

RUGMARK schools encourage high academic standards, and every effort is made to help the chldren continue their education at least through high school. Children are also encouraged to attend vocational training courses. This way, they will be able to support themselves when the program assistance ends.

The educational programs are designed so that children first go through an intensive literacy and numeracy training, which prepares them for a formal education. A child, along with his/her parents, decides whether to enroll in a RUGMARK boarding school or to move home and attend a public or private school with RUGMARK support.

In Nepal, the non-formal programs are designed by the government and are meant to take two years to complete. Many children finish the program within 8 months, showing that when they aren’t working and are given proper nutrition, they are able to excel as students.

Formal educational programs include English, Hindi, Nepali, Urdu, math, and science. An emphasis is also put on physical fitness and extra-curricular pursuits, such as music and art..

As of February 2000, RUGMARK India has offered adult literacy programs to carpet weavers and a Self Help program that enable mothers of child weavers to learn to generate income.

Here are the highlights of our country programs:

In India, RUGMARK has built six primary schools in collaboration with local non-governmental organizations. They also run one rehabilitation center for former bonded laborers, and a vocational training center where older children are taught how to fix autos, paint signs, do electrical repair work, sew, masonry and carpet weaving. More than 1,400 children are currently enrolled in RUGMARK India schools. Click here to learn more.

In Nepal, three RUGMARK Rehabilitation Centers offer schooling from K-10, with one offering vocational training in tailoring, textile making, and screen-printing. These facilities are managed by experienced local community organizations. More than 200 children are currently attending RUGMARK Nepal programs. In addition, Nepal RUGMARK Foundation established a day care program for the children of adult carpet weavers working in licensed factories. Click here to learn more.

In Pakistan, RUGMARK has established three schools in Narowal, Faisalabad, and Bahawalnagar Districts and works with eight affiliated schools operated by local nonprofit organizations. Nearly 800 children are receiveing an education at these schools.

Some postings on Peace Corps Online are provided to the individual members of this group without permission of the copyright owner for the non-profit purposes of criticism, comment, education, scholarship, and research under the "Fair Use" provisions of U.S. Government copyright laws and they may not be distributed further without permission of the copyright owner. Peace Corps Online does not vouch for the accuracy of the content of the postings, which is the sole responsibility of the copyright holder.

This story has been posted in the following forums: : Headlines; Service Advocacy; Child Labor; Rugs; COS - Fiji

PCOL3773
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RugNotes: RUGMARK Imaginative Way to End Slavery

RugNotes: .:: Response Source :: ::.: "Thursday, January 27, 2005
.:: Response Source :: ::.
.:: Response Source :: ::.: "RUGMARK Imaginative Way to End Slavery
Submitter: Rugmark UK [View Response Source PR Company Listings]
Release Date: 27-01-2005
RUGMARK is imaginative way to end slavery says former Tory leader


William Hague speaking on Radio 4's Today programme (25 January 2005), following his inaugural Abraham Lincoln Lecture, specifically praised market based schemes such as RUGMARK as an imaginative way to tackle on-going slavery. RUGMARK UK welcomed the recognition of its work here in the UK and India and Hague's contribution to raising awareness of how businesses and consumers can easily make a difference.

Hague told Radio 4 listeners: "We have slavery on a scale today which we've never seen in the world before and there are certain things we can do..." He then went on to give examples of imaginative ways to do that such as: " Market based schemes like the RUGMARK scheme for India where people can buy a product from India on the assurance that child slave labour has not been used in making it".

RUGMARK is a non-profit initiative working to end illegal and exploited child labour through monitoring production as well as improving conditions in carpet making communities through provision of free schools and other social programmes.

In 2004 alone the UK sold over a quarter of a million of rugs bearing the RUGMARK label. RUGMARK UK aims to double those sales within the coming two years, in partnership with its importing licensees and committed retailers. The importing company pays a levy for each rug it brings into the UK. This levy helps fund the RUGMARK schools, education programmes and community welfare for the thousands of Indian and Nepalese children rescued from illegal, forced labour.

The problem of child labour is still rife and RUGMARK UK hopes that once more shoppers know to look for the RUGMARK label their consciences will influence their buying decision.

In the UK you can find the RUGMARK label on collections of rugs by: Asiatic Carpets, Gooch Oriental Carpets, Flair Flooring, Handmade Carpets, Oriental Weavers (UK), Selected Rug and Matting, Nawrozzadeh Trading Company, and Shenkin Rug Innovations. There are many retail outlets for these rugs including Co-op Department Stores, Allders, Allied Carpets, Makro, Costco The Pier, B&Q and independent retailers. For further information on where to buy RUGMARK labelled rugs visit www.rugmark.net



Editor's Additional Notes
1. RUGMARK was established in India 1994 and is now active in India, Nepal, Pakistan, Germany, the USA and the UK.
2. A levy of 1% is paid on each rug by the importing company, which funds schools, education programmes, day care centres and children's homes in India and Nepal for children rescued from child labour in the hand woven rug industry and children of carpet making communities. A smaller levy paid by the manufacturer on each rug exported is used to fund loom inspections.
3. Over 3.3m rugs from India alone have been sold worldwide with the RUGMARK label in the past decade.
4. 65% of Nepal's rug industry is now registered with RUGMARK.
5. William Hague made the inaugural Abraham Lincoln speech on Monday 24 January, organised by The Centre for Social Justice

Case Study Example
Mukesh was just nine years old when RUGMARK inspectors rescued him from the carpet loom. Far from home and family he was regularly beaten whenever he made a mistake and constantly hungry. Now 13 he lives in RUGMARK's welcoming Balashrya centre for former child weavers near Varanasi, India's holy city, and is receiving a full education to enable him to have a better future. As he says: "Here, nobody beats us. There are many things that I like about this place. But I especially like drawing. I would like to be a well-known painter one day" He recently won a district art competition so maybe his dream will come true.

Images: A large selection of JPEG images of new rugs launched in 2004 and sold with the RUGMARK logo are available on request.

Contact:

Clare Lissaman
Director, RUGMARK UK
Tel: 020-7737 2675
Fax: 020-7738 4110
www.rugmark.net

Thomas Clarkson House
The Stableyard
Broomgrove Road
London SW9 9TL" "

RugNotes: Clinton's knotty affair : HindustanTimes.com

RugNotes: Clinton's knotty affair : HindustanTimes.com: "Clinton's knotty affair : HindustanTimes.com
Clinton's knotty affair : HindustanTimes.com: "Clinton learnt carpet knots and crosses in India

Hindol Sengupta (Indo-Asian News Service)

New Delhi, May 26, 2005
He is a former US president, great statesman and brilliant politician, but did you know that Bill Clinton knows a thing or two about carpet making?

Clinton, who owns several carpets from a particular New Delhi shop, has been taught a few things about the intricacies of carpet making by Saboor and Manzoor Wangnoo - the owners of the NCE range of stores that deal in oriental rugs and shawls.

Clinton, along with wife and New York Senator Hillary Clinton, have bought many a carpet from the NCE shop in the shopping arcade of the former president's favourite New Delhi Hotel Maurya Sheraton.

"The first time he came, he spent a lot of time at our shop," said Manzoor Wangnoo, who with his partner Saboor joined dozens of people on Wednesday to greet Bill Clinton as he began a three-day visit to oversee tsunami relief work in India.

This is Clinton's fourth visit in five years to the country. Hillary Clinton has visited India thrice.

"We explained to the (former) president how a carpet is made and what the relevance of all the different knots is. We told him how to tell which is a good carpet," Saboor told IANS.

"That's how he learnt to differentiate between carpets and their house has many of our carpets. The Clintons are like friends to us."

NCE shops are at various luxury hotels like the Hyatt Regency, Le Meridien, Park Royal-Inter-Continental in New Delhi and the WelcomHeritage Gurkha Houseboats in the Kashmir Valley.

"The Clintons have a true love for fine rugs," said Wangnoo.

"And we are happy to say that we helped them recognize the importance and intricacies of rugs from our country. It is a great honour to have friends and customers like them."" "

RugNotes: Jim Hanna, Oriental rug dealer, dies at 73 Friday, September 24, 2004

RugNotes: Friday, September 24, 2004: "heraldsun.com: Jim Hanna, Oriental rug dealer, dies at 73
heraldsun.com: Jim Hanna, Oriental rug dealer, die...: "Jim Hanna, Oriental rug dealer, dies at 73

By Jim Wise : The Herald-Sun
jwise@heraldsun.com
Sep 23, 2004 : 8:34 pm ET

DURHAM -- Customers found the doors closed Thursday at the Fargo-Hanna Oriental Rug Gallery and signs that said the venerable business was closed due to a death in the family.

The store's owner, James H. Hanna Jr., died Wednesday night at his home in northern Durham. He was 73.

"He was a quiet, unassuming man who had an extraordinary wealth of knowledge," said Susan Copeland, president of the North Durham Rotary Club, of which Mr. Hanna was a member.

Since 1970, Mr. Hanna had run the Oriental Rug Gallery, taking over a business founded in 1919 by his father, James H. Hanna Sr., and another man, Abraham Joseph Fargo. It was the first and, for many years, the only firm in Durham dealing in Oriental rugs.

"I never considered doing anything else," Mr. Hanna told The Herald-Sun in 2000. "It was ingrained in me."

Mr. Hanna also passed on the family tradition, with his children Michael and Barbara becoming part of the Hanna rug business, which has branches in Raleigh and Blowing Rock, as well as the store on Chapel Hill Boulevard in Durham.

Mr. Hanna was born in Charlotte and grew up in Sarasota, Fla. He attended N.C. State University and earned a bachelor's degree in textile engineering from the University of Florida at Gainesville. He also served in the U.S. Army during the Korean War. In addition to the Rotary Club, he was a member of the Masons, the Shriners and the Sales and Marketing Executives of Durham.

"Jim Hanna was a wonderful man," Ms. Copeland said. "He will be sorely missed by the North Durham Rotary Club, as well as everyone else who knew him."

Surviving are his wife, Layla Tappouni Hanna; son, Michael James Hanna and his wife, Dena, of Durham; daughter, Barbara Ammons of Durham; mother, Jane K. Hanna, of Sarasota, Fla.; brother, Dr. John E. Hanna, of Sarasota, Fla.; sisters, Margaret H. Lanigan and Rosalie H. Shmalo, both of Sarasota, Fla.; and five grandchildren.

A brother, George Hanna, preceded Mr. Hanna in death.

A Mass of Christian Burial will be held at 11 a.m. Saturday at Immaculate Conception Catholic Church. Interment will follow in Maplewood Cemetery.

Memorials may be made to Immaculate Conception Catholic Church or to the charity of the donor's choice.

The family will receive friends from 6 to 9 Friday evening at Howerton & Bryan Funeral Home, 1005 W. Main St., Durham." "

Iran News - Damab carpet workshop filed on Nat'l Heritage

Iran News - Damab carpet workshop filed on Nat'l Heritage: "Damab carpet workshop filed on Nat'l Heritage

Thursday, June 23, 2005 - ©2005 IranMania.com

LONDON, June 23 (IranMania) - The Damab carpet workshop was recently registered on Iran?s National Heritage List by the Cultural Heritage and Tourism Organization (CHTO).

The workshop, in which the world?s largest carpet was woven, is located in Damab village, northwest of Isfahan.

The 42 x 31 meter carpet was woven by 40 weavers over the course of four years, and it was completed in 1987. Valiollah Shahri designed the carpet.

The carpet was originally purchased by a Swedish dealer. Iranian experts believe that the carpet was later sold to a Kuwaiti industrialist and was probably partly damaged and burnt during the Iraq-Kuwait war. The fate of the carpet is still unknown.

Two other sites in the village of Damab, the house of village headman Mohammad-Taqi, which dates back to the Qajar era, and a 200-year-old Hosseinieh (site for religious ceremonies), were also registered on the National Heritage List."

RugNotes: Who Has the Room or Money To Purchase This Megacarpet? by Daniel Pearl -- 30 June 1997

RugNotes: "Who Has the Room or Money To Purchase This Megacarpet? by Daniel Pearl -- 30 June 1997

Articles written by Daniel Pearl -- 30 June 1997 "FROM THE ARCHIVES: June 30, 1997

Who Has the Room or Money To Purchase This Megacarpet?

By DANIEL PEARL
Staff Reporter of THE WALL STREET JOURNAL

BEN, Iran -- This is a small town in search of a really big floor.

It should be a bare floor, big enough to accommodate about 6,000 people, with no columns breaking up the space. And it should be crying out for the subtle decorative touch of the world's largest hand-woven carpet, with a third of an acre of beige, brown and blue swirls and flowers.

Working in two shifts in a converted fire station at the top of a hill, 84 women have spent two years on the carpet so far, and it is only half finished. The asking price, yet to be arrived at, could be as high as $1 million. There is nary a buyer in sight.

"I would like to see it in a great exhibition hall -- a big room, where anyone who walked in would say, 'Vuy!' ('Wow!')" says 21-year-old Mehrandokht Aghaie, sitting on a 100-foot-long bench at a huge loom, tying knots with woolen yarn around hanging silk threads and then swiping the excess with a razor blade.

Perhaps a European soccer stadium could put it on display when there isn't a game being played, says Farhad Shams, a sponsor of the project.

It's crazy to make such a big carpet on speculation, says Karim Mirzamani, a Tehran exporter. The market is so bad that for six months he hasn't even been able to get foreign orders for carpets of any size. The U.S., once the biggest market for Persian rugs, is off-limits now because of trade sanctions. Iran's taxes and currency regulations -- and low-wage competition from India, Pakistan and China -- have hurt the rug trade. Persian-carpet exports dropped nearly 35% last year, to $602 million.

Still, Iranians can't stop making carpets. By some estimates, the industry occupies one of every seven Iranians. "People in the villages don't have anything better to do," says Nasrollah Arvarian, 31, a weaver in the village of Sefid-Dasht, down the road from Ben (population 8,000). He has invested his life savings (about $21,000) in two living-room-size rugs that he and his family are weaving at home. His wife, Nargess, who sometimes works through the night, is bug-eyed from staring at tiny knots. "The doctors say I have to stop, but this is my job," she says.

Record Breaker

And certain Iranians can't stop making big carpets. That's the weakness of Elyas Abdi, 47, the designer behind Ben's megarug. He was raised in the rug-trading center of Isfahan. He says the 500 people in his family tree all have been in the carpet trade. His business card reads: "producers of the biggest carpets in the world." He says, "Every time I come up with a big carpet, I have to start another one to break the record." Mr. Abdi says he sold a 6,451-square-foot carpet to a buyer in Dubai. But for two decades his dream has been to weave the ultimate carpet: 50 meters long and 30 meters wide. That is an area of more than 16,000 square feet.

Mr. Abdi says he copyrighted the design, which includes a record-breaking six main flowers. But for years, he couldn't find a carpet trader willing to bankroll the project.

Then he found the Behezisti Foundation. Financed by the government and private-donation boxes, the foundation is a sort of workfare project, Iranian style. It helps get jobs for widows, orphans, and girls who have "gone astray," to keep them on the moral track, according to Siavosh Ahmadi, Behezisti general manager in the city of Shahrekord in western Iran. Actually, he says, "We do not find jobs for them, we create jobs for them." In his region, which includes Ben, that means supporting about 400 carpet-weaving projects. Most girls, and some boys, in Iranian villages know how to weave carpets by the time they reach their teens.

Mr. Abdi says he was sitting with some foundation people, listening to them complain about how hard it is to come up with new job-creation schemes, when he made his pitch for the megarug. He signed a deal with Behezisti in 1995 to provide about $160,000 in start-up funds. A job announcement about the project in Ben's mosque brought a crowd of 250 women to the site, many of them wondering whether the carpet was a joke.

Big rugs do have a history in Iran. In the 1950s, the shah ordered a series of approximately 1,550-square-foot rugs for his palaces. One of them is still on display, under eight dining-room tables in the north Tehran palace, now a museum. "It's the biggest carpet one could ever make," says one of the security guards, who tended the palace before the revolution, too. "I'd bet my eyes on it."

Competing Claims

Bad idea. The Guinness Book of Records lists a 54,000-square-foot carpet made with gold-enriched silk in eighth-century Baghdad as the biggest, though it no longer exists. Oman recently commissioned a very big carpet from Iran for its new Sultan Qaboos Mosque, but it is being woven in four pieces. At the Dubai Shopping Festival, Persian carpet dealer Abdul Rahim Forootan made headlines with his 8,600-square-foot "world's biggest carpet." "It's the biggest on the market," he explains, though the market for megacarpets is so quiet that he never actually had to unfurl the rug.

Handling big carpets takes some muscle. Every six weeks, Mr. Abdi brings in six men from Isfahan to raise the loom so the women, who earn 2 1/2 cents for every 100 knots, or about 50 cents an hour, can keep working at eye level. The yarn and silk threads for the 500-million-knot carpet together weigh seven tons, and the pylons supporting the steel loom are sunk more than 3 feet into the ground. When the carpet is finished, the team will break down the outer wall of the fire station and, with a crane, load the rug onto an 18-wheeler. If he can muster the manpower to unroll it, Mr. Abdi would like to stop and display the completed rug in Ben.

So far, there hasn't been a flood of interest from buyers, the rug's sponsors concede. They say the Red Crescent, Iran's version of the Red Cross, considered buying the carpet to resell for hard currency with which to buy medicines, but a new director put the kibosh on the plan. The Behezisti Foundation plans to tout the rug at a carpet exhibition in Tehran in September. Its brochure will say the carpet is "the symbol of Iranian people because of their patience, fine work and humbleness."

Big Bug-Catchers

Maybe so, but big carpets are more trouble than they are worth, according to Sefatollah Taghi Khani, curator of Tehran's carpet museum. The museum keeps one of the shah's leftovers in the basement, and airing it once a year takes 15 people, he says. "It's so damn difficult to move, even though it's one of the thinnest carpets ever made." Besides, Mr. Khani says, the bigger the rug, the more chance it will house insects.

Another problem, says Mohammed Reza Hakami, a Tehran carpet dealer: Carpets become more valuable when people have walked on them. That is one reason rug dealers and some buyers will leave their new rugs on the sidewalk for a few days. But "nobody could ever cover such a big carpet."

Besides, "They're cheating when they make the big carpets," says Shoukoufeh Sadeghi, weaving a rug with her three sisters in Sefid-Dasht. She shows how some big-carpet weavers save time by skipping knots, a trick called farsi boff. She says, "It's like machine made. I call it counterfeit."

Mr. Abdi says there is no farsi boff in his rug. He doesn't see why anyone would want to walk on a piece of art. And, as for bugs, he is using tobacco and mothballs to keep them away.

Updated June 30, 1997""

RugNotes: Iran Carpet Co. to be privatized - Mohammadali Karimi

RugNotes: Iran Carpet Co. to be privatized - Mohammadali Karimi: "Tuesday, February 08, 2005
Iran Carpet Co. to be privatized - Mohammadali Karimi
Economic news in brief (Feb. 6): "Iran Carpet Co. to be privatized

TEHRAN –- Managing director of Iran Carpet Co. Ltd said that most of the stocks of the company would be ceded to the private investors by the end of the year.

Mohammadali Karimi stated that the company is to sell some 19% of its stocks to its current employees, its retired employees and those weavers it sponsors. Meanwhile, some 51% of the stocks will be sold to the National Pension Fund and about 30% to the Commerce Ministry. He also pointed to the recent reduction in the volume of Persian carpet exports, saying, “This should not be regarded as a matter of concern for the price of our carpets has not decreased.” Foreign customers are now distinguishing between Persian carpets and those illegally copied in another countries, he uttered.""

RugNotes: Bashian Bros. sues Home Depot for $710,665 alleging unpaid invoices

RugNotes: Bashian Bros. sues Home Depot - 2004-06-24 - Atlanta Business Chronicle: "Bashian Bros. sues Home Depot - 2004-06-24 - Atlanta Business Chronicle
Bashian Bros. sues Home Depot - 2004-06-24 - Atlanta Business Chronicle: "Bashian Bros. sues Home Depot
Bashian Bros. Inc., a nation importer and wholesaler of Oriental Rugs, has sued Home Depot U.S.A. Inc., doing business as Expo Design Center, for $710,665 alleging unpaid invoices.

The complaint was filed June 14 in the U.S. District Court for the District of New Jersey in Newark.
Bashian said in the complaint it supplied Oriental Rugs to Expo Design Center stores throughout the United States on a consignment basis in the Expo Design Center Hanging Partnership Program. When Expo Design Center recently terminated the Hanging Partnership Program, it allegedly failed and refused to pay for those Oriental Rugs which it was obligated to purchase pursuant to that program. Many of the invoices have allegedly remained unpaid for more than a year. ""

RugNotes: Tehran's Museum of Contemporary Art: A Museum with Mixed Design and Audience

RugNotes: Tehran's Museum of Contemporary Art: A Museum with Mixed Design and Audience: "Tehran's Museum of Contemporary Art: A Museum with Mixed Design and Audience
Tehran's Museum of Contemporary Art: A Museum with Mixed Design and Audience: "Tehran's Museum of Contemporary Art: A Museum with Mixed Design and Audience
Source: Iranian Cultural Heritage News Agency
As a contemporary example of Iranian architecture, the design of Tehran's Museum of Contemporary Art has been inspired by certain traditional Iranian as well as modern architecture. This architectural style is inspired by the wind-towers of Iran and was designed by the Iranian architect Kamran Diba. It is built in three floors and has been used as a permanent exhibition since 1977.

The Museum has nine galleries, three of which are dedicated to paintings by international artists from the museum's permanent collection. The permanent collection contains paintings from artists such as Claude Monet, Vincent van Gogh, Pablo Picasso, René Magritte, Andy Warhol and many more. Temporary exhibitions are held in the other six galleries throughout the year.

The Sculpture Court is a semi-enclosed exterior space within the museum complex. It is an appropriate setting for the sculptural works of three outstanding artists: "Le Therapeute" by Rene Magritte, "A Man and a Woman" by Alberto Giacometti, and "Horse and Rider" by Marino Marini.

Most of the museum complex's grounds are located to the north of the museum building and called Sculpture Park. The Park is home to works by a number of the world's leading sculptors, including "Capricorn" by Max Ernst; "The Prickly Pear" by Alexander Calder; "The Reclining Figure" by "Henry Moore"; "Homage to Pablo Neruda" by Eduardo Chilida; "Multiplied by Space" by Max Bill; and "Shirin and Farhad" by Parviz Tanavoli, amongst others.

This museum comprises a cinemateque, a Library, a Coffee Shop, Book Shop and a Photography Workshop.""

RugNotes: Sculptures by Parviz Tanavoli on Display in Armenia

RugNotes: Monday, June 07, 2004: "Sculptures by Parviz Tanavoli on Display in Armenia
Mehr News Agency English: "Contemporary Iranian Artwork Go on Display in Armenia
TEHRAN June 6 (MNA) ?- A selection of artwork by Iranian contemporary artists are to go on display June 12 at the Yerevan National Art Museum, Armenia.
According to the Public Relations Office of the Tehran Museum of Contemporary Arts, a total of 60 paintings, statues and installation work by contemporary artists will be showcased for two weeks.

Paintings by Marco Gregorian, Mohammad-Ibrahim Ja?fari, Edmund Ayvazian, Kamran Katuzian, Sirak Melkonian, Gholam-Hossein Nami, Mahdi Hosseini, Gizella Varga Sina?i, and Sharareh Salehi, sculptures by Parviz Tanavoli, Fatemeh Emdadian, and Shideh Tami as well as an installation work by Bita Fayyazi are among the works to be put on display.

An exhibition of artwork by Armenian artists was displayed at Tehran Museum of Contemporary Arts in 2001. ""

RugNotes: iranian.com: Heech revisited: Nothingness being what it is for us Persians: tangible, a real thing

RugNotes: iranian.com: Heech revisited: Nothingness being what it is for us Persians: tangible, a real thing: "iranian.com: Heech revisited: Nothingness being what it is for us Persians: tangible, a real thing
iranian.com: Goli Farrell,: "Heech revisited
Nothingness being what it is for us Persians: tangible, a real thing

Goli Farrell
May 16, 2005
iranian.com
I like my Persian compatriots' long standing love affair with nothingness. And I say "Persian" to include a literary/linguistic country from Samarqand, Bokhara, Herat, to Balkh, Dushanbe, Ashqabad, Konia, Baku, Ganja... from Tehran all the way to TehrAngeles... rather than a country with political borders. We love nothingness and all its paraphernalia with a passion. After all what is Persian poetry, our most cherished national pass-time, but elaborate, polished, worked on nothingness?

It is the most abstract of all fine arts (architecture, sculpture, painting, music, and poetry, in order from the most concrete to the most abstract). Also Persians do not "write" poetry, they "say" it.

Once you have memorized a poem, a ghazal from Hafez or Sa'di or Rumi, it is there: voila, polished, elaborate, filigreed, pure thought, nothingness, heech, the secret that sits in the middle and knows. Our long standing love affair, our 1000-year-old meditation with Rudaki and Ferdowsi, Khayyam, Rumi, to Sepehri, Farrokhzad, Lotfalian, Bahrami, Samandar, Kadkani, Behbahani, Attar.... add your own list ...

We have been meditating to the music of Ney, the flute, a hollow reed full of air: nothingness music from the void, air, wind dancing in an empty reed, turning round and round, as if around the Sun: Shams, and whirling in and out of strategically placed "holes" in the reed, more nothingness, the space between the notes that makes the music.

Yes Sir, nothingness is serious business here.

Our favorite national drink: tea... which is aromatic hot water: nothingness

Our favorite national fruit: the fine little fragrant, Persian cucumber, mostly water, lots of taste and flavor, near zero calories, heech. And we consider those cucumbers as fruits, not some third rate vegetable.

Persian watermelon belongs in the same category as our cucumbers.

Our favorite snack: "tokhme" roasted watermelon seeds, pumpkin seeds,

Pear seeds or anchoochak, even apple seeds.

Once my Mom was on a bus trip, going from San Francisco to Reno, Nevada. Next to her was seated an American lady who was puzzled and greatly intrigued by my mother eating something for hours, that smelled extremely good and appetizing but invisible. She kept taking something out of a large transparent bag and eating it, but there seemed to be nothing in the bag. My mother says that finally the lady took out her glasses out of her bag and put them on to see just what on earth was going on.

My mother finally decided to put her out of her confusion by telling her that she had roasted something like 50 apple seeds and that was what had kept her happy, satisfied, and made the travel time pass much faster and more enjoyably. But Mom said that she was sort of embarrassed to offer the lady this microscopic but delicious and healthy, low calorie snack.

One of our greatest living artists, Parviz Tanavoli, has concretized, given body to this long love affair with his set of NOTHING/HEECH sculptures that are incredibly beautiful. In another group of works, Tanavoli calls one of his magnificent huge, shiny bronze sculptures: vahdate vojud! Only a Persian could do that. Unity of Being. Oneness of Existence.

Tanavoli has also a painting that is called "Bolboli barg e goli khoshrang dar menghaar daasht" (the Nightingale with a beautiful flower on her beak) that made me cry. The nightingale has a red lock on the beak, signifying forced silence. Nothingness.

Another great sculptor, Abdollah Hesam, among many beautiful works, has a mural sculpture of a man with a closed zipper on the mouth.

Nothingness being what it is / for us Persians:

tangible, a real thing, heech,

has a free standing, independent,

bona fide name of its own, "heech"

having nothing to do with "no" nor with "thing" /

in fact nothing to do with negation at all.

The silence between the notes that makes the music.

Having been brought up on Hafez, Rudaki, Nezami, Rumi...

We walk on air, on nothing,

high, intoxicated without any visible intoxicant

our addictive substance being: art, poetry, love, ecstasy

yes sir, Ecstasy being a real thing to us

Tangible and in daily use /

not the powder/ but the real thing.

And now this new fangled Internet, the lovely WWW has brought about the ultimate union of the lovers, the vesaal, between us and our beloved heech, our centuries old love of the ethereal heech, the phenomenal way in which Persians have taken to the Internet, like ducks to water. Our newly rekindled, rejuvenated love affair with this "virtual" world of an invisible "web" of radio waves, is the consummation of a long awaited reunion of the lovers, Romeo and Juliette NOT dying, but living happily ever after, watching the sunset together, seeing their children grow. All the marvellous Persian web sites and the emails criss-crossing the continents and the oceans, have created a virtual home, a "vatan".

The dot.com world has encouraged me to the point that I want to go back and rewrite the script, changing some chapters of our history:

King Mahmud Ghaznavi will NOT be influenced by the bad guys in his entourage and will change his mind and pay Ferdowsi the promised golden treasure. What is more, he will take Ferdowsi to live beside him in the Palace, the way Lorenzo di Medici (Il Magnifico) took young Michelangelo to live and work in his palace, and even built a sculpture garden for him.

Rostam will recognize his son Sohrab BEFORE he is killed and together they will go and find Rudabeh and they will build a magnificent house and garden in Zabolestan. The garden is so lovely that Simorgh decides to go live there as well. After all Simorgh is the one who raised Rostam's father, Zaal e Nariman. Shams Tabrizi visits them too, from time to time. Bijan and Manijeh also.

And Mirza Taqi Khan e Amir Kabir will NOT be killed and instead he will build many other DarolFonuns polytechnics all over Iran. He will also rebuild the Ark of Bam, and repair Apadana, in Perseplis.

And Mansour Hallaj will NOT be hanged and he will tell us to sit down upon the ground beside him and will tell us, in great detail and in a leisurely manner, while having tea and baqlava, and maybe gaz from Isphahan, all about the "truth" and we shall ask him to elaborate, and he will reveal "THE secret".

And Emam Hosein will NOT be killed, and instead Yazid and Shemr will change their minds and bring nice drinks and ice water to the desert, and then will take them all back to have dinner together.

And Rabe'e will live happily with her beloved (who will NOT be killed by her brother) and she will write lots of nice love poems and we will take her chocolates on Valentine's day.""

RugNotes: Saturday, Tanavoli: Statues of "Nil" Contradict Western Understanding

RugNotes: Saturday, July 03, 2004: "Saturday, July 03, 2004
SOUTHWEST ASIA: Tanavoli: Statues of "Nil" Contradict Western Understanding
SOUTHWEST ASIA:
Tanavoli: Statues of "Nil" Contradict Western Understanding

TEHRAN July 3 (MNA) -– The twist word of "nil" is derived from socio-political issues that Parviz Tanavoli, the Iranian sculptor, has applied in his works associated with mystery.
Tanavoli feels that his statues of "nil" are symbols and signs of life in the Iranian mysticism and do not bear any relationship with despair and hopelessness.

The 67-year-old Tanavoli, creating works entitled: "nil" which from the viewpoint of form, concept and style are purely Iranian, started his profession in early 1970's."

RugNotes: Parviz Tanavoli The Great Iranian Artist Among Near East Invitees to the British Museum

RugNotes: Sunday, June 12, 2005: "Sunday, June 12, 2005
Parviz Tanavoli The Great Iranian Sculpture Among Near East Invitees to the British Museum
CHN - News: "Iranian Sculpture Among Near East Invitees to the British Museum

The exact date of the exhibition is yet to be confirmed by the British Museum, but Tanavoli has already started preparing for the event.

Tehran, 12 June 2005 (CHN) – Sculptures of Parviz Tanavoli, one of Iran’s best-known sculptures, is among works invited to the British Museum for an exhibition of works by artists of the Near East since the emergence of Islam in the region up to this day.

The exact date of the exhibition is yet to be confirmed by the British Museum, but Tanavoli, who is the only artist alive presenting works in the exhibition, has already started preparing for the event.

“Using all my potentials, I have started to create works suitable for the exhibition. My sculptures are to be showcased along a collection of art works from one thousand years ago to this day, therefore, they should well represent the value of the works of the Iranian artists of the old days,” Tanavoli told CHN.

Born in 1937, the Iranian sculptor, painter, art historian and collector, Tanavoli graduated in 1956 in sculpting from the College of Fine Arts of Tehran University. He then left for Italy to continue his studies in sculpting in the Accademia di Belle Arti in Carrara (1956–7) and the Accademia di Belle Arti in Milan (1958–9), where he worked under Marino Marini. He furthermore took some sculpting courses in England. In the 1960s he contributed to the art movement in Iran known as SAQQAKHANA, and he made sculptures that were reminiscent of religious shrines and objects. Pairs of figures and fantastic birds were also common subjects. Themes from classical Persian literature also influenced him. He frequently rendered the word Hich (nothing) as a sculpture in calligraphic form, using the word on a small scale for rings and on a large scale for sculptures.

Tanavoli exhibited his work widely and received commissions from all over the world. He taught at art colleges and universities in Iran and the USA, retiring from his position of professor of sculpture at Tehran University in 1981. As an art historian he wrote books and articles on Iranian art, especially rugs and textiles."
"

RugNotes: Tanavoli, Aghdashlu to discuss status of art in Iran at Oxford

RugNotes: Monday, June 13, 2005: "Tanavoli, Aghdashlu to discuss status of art in Iran at Oxford
Tanavoli, Aghdashlu to discuss status of art in Iran at Oxford: "Tanavoli, Aghdashlu to discuss status of art in Iran at Oxford
TEHRAN, June 13 (MNA) -- Iranian artists Parviz Tanavoli and Aidin Aghdashlu are to deliver lectures during an international conference which will be surveying the status of Iranian art since the victory of the Islamic Revolution at the University of Oxford from July 11 to July 13.

“I will give a speech on the status of art, particularly sculpture, over about 27 years since the Islamic Revolution at this conference, which will be attended by many Iranologists from around the world. I will also preside over a round table at this cultural event,” Tanavoli said on Monday.

The British Museum also plans to display the latest works of Tanavoli in an exhibition of Islamic art of the Near East in the near future.

Tanavoli, 68, is famous for a series of "nil" statues, which are symbols of life in Iranian mysticism from his point of view.

His works are currently installed in front of Tehran’s City Theater, Laleh Park, and City Park and in museums and open areas in South Korea, the United States, Austria, and Germany.

Painter and graphic designer Aghdashlu is also scheduled to deliver a speech at the conference.

“I have recently finished my research on the subject of my lecture, which is the visual arts since (the victory of) the Islamic Revolution,” said Aghdashlu.

The 65-year-old artist is now preparing for a retrospective on his 40-year career as a graphic designer and painter, which the Tehran Museum of Contemporary Art will hold later this year.

A number of Aghdashlu’s works are part of the collections of the Tehran Museum of Contemporary Art, the Niavaran Palace in Tehran, and several other galleries and museums. A few of his artworks are also in private collections.

Except for his individual exhibitions in 1975 and 1997, his works have never been displayed in any other exhibition in Iran because of his “bad experience at those two times”""

RugNotes: Iran News - Iran's Tanavoli sculptures at British Museum

RugNotes: Iran News - Iran's Tanavoli sculptures at British Museum: "Iran News - Iran's Tanavoli sculptures at British Museum
Iran News - Iran's Tanavoli sculptures at British Museum: "Iran's Tanavoli sculptures at British Museum

Monday, June 13, 2005 - ©2005 IranMania.com

LONDON, June 13 (IranMania) - Sculptures by Iranian artist Parviz Tanavoli will be put on display in an exhibition of Islamic art of the Near East at the British Museum, although no date has been set for the event, MNA reported.

The artist said that his sculptures will be showcased in a collection of works by artists of the last 1000 years, adding, “So my works must focus on the value of Iranian artists of the past.”

Tanavoli is the only living artist from the Middle East whose works will be put on display at the exhibition.

He has created new works for the exhibition, but gave no additional information on them.

Tanavoli, who studied fine art and sculpture in Iran and Italy, also paints, makes ceramic works, and weaves carpets. He is famous for his bronze sculpture works.

His statues of "nil" are symbols of life in Iranian mysticism.

Tanavoli feels that his statues of "nil" or "nothing" are purely Iranian in terms of form, concept, and style and do not represent despair and hopelessness.

His works are currently installed in front of Tehran’s City Theater, Laleh Park, and City Park and in museums and open areas in South Korea, the United States, Austria, and Germany.""

RugNotes: Court rules in favor of The Tanavoli Museum

"Court rules in favor of The Tanavoli Museum

Court rules in favor of Tanavoli: "Tehran: 17:04 , 2005/07/03 Print version Email this to a friend

Court rules in favor of Tanavoli
TEHRAN, July 3 (MNA) -- The Tehran Administrative Court of Justice recently ruled that the house of contemporary sculptor Parviz Tanavoli is a residential house and not a garden.
“I am happy to hear such news,” Tanavoli said on Sunday.

In 2004, the Tehran City Council had declared that the house was a garden and could not be converted into a museum.

Tanavoli said that the city council wanted to close the museum and that is why they had made the ruling.

“Several times I asked the chairman of the city council to visit the museum, which was called the Tanavoli Museum, but he refused all the invitations and never paid a visit to the museum.

“I believe no external factor was a threat to the trees of the house. My wife and I built the house and planted the trees and are taking care of them like our children. But now their fate is unknown, and I wonder what will happen to them after my death. I am afraid they will demolish the house some day and build a huge building in its place.”

The Tanavoli Museum opened in May 2003, but the Tehran City Council ordered it closed the next year due to alleged zoning violations.""

RugNotes: Oliver Hoare Limited of London heled Sheikh Saud embezzle 16 Million from the Emir of Qatar - No Mention of Frances in this Article

RugNotes: "Oliver Hoare Limited of London heled Sheikh Saud embezzle 16 Million from the Emir of Qatar - No Mention of Frances in this Article

The Art Newspaper -- News: "Revealed: how Sheikh Saud embezzled millions from his cousin the Emir of Qatar
Sheikh Saud Al-Thani, who is being investigated for misuse of public funds, used vastly inflated invoices issued by Islamic art dealer Oliver Hoare to defraud the State of Qatar

By The Art Newspaper‘s correspondents
LONDON. Sheikh Saud Al-Thani, the world’s biggest collector, embezzled millions of pounds from the State of Qatar using invoices issued by London dealer Oliver Hoare. The Sheikh, who has been under investigation for misappropriating public funds, used documents bearing the letterhead of Mr Hoare’s company, Oliver Hoare Limited, to obtain fraudulent payments from Qatar’s National Council for Culture, Arts and Heritage (NCCAH) while serving as its chairman.

Last month we revealed that three invoices issued in 2002 by Mr Hoare’s company to Sheikh Saud showed an extraordinarily large mark-up on the recent auction price of the objects they related to. Further investigations have revealed that these invoices were used as part of a scam to obtain Qatari State money.

The surprise is that Sheikh Saud, who was arrested in February, was already the owner of the three items covered by Mr Hoare’s documents: a 17th-century jade pendant made for Shah Jahan, a 217-carat Mughal carved emerald, and an 18th-century diamond and emerald turban ornament.

The Art Newspaper has established that the Sheikh, a cousin of the Emir of Qatar, bought the objects at Christie’s and Sotheby’s for just over £3.3 million in September and October 2001. On 6 August 2002 Mr Hoare issued his invoices to Sheikh Saud for the three items. These show a price inflation of nearly £16 million to a cumulative total of just over £19 million.

The three objects these invoices relate to are now in the collection of the NCCAH which sent two of them on loan to an exhibition in Frankfurt earlier this year. We understand that the established procedure for all items acquired by the Qatari State is that they are paid for before they are formally admitted into the collections, so Mr Hoare’s invoices were presumably settled.

Oliver Hoare’s exact role in the affair remains unclear. He did not respond to repeated requests for comment.

Oliver Hoare Limited is a small company and is only required to publish abbreviated accounts at Companies House. An examination of these shows that the £19 million referred to in the invoices does not appear to have been included in the accounts for the appropriate period.

A considerable number of other invoices issued to the Sheikh by Mr Hoare are now being examined by investigators in Qatar as part of the official enquiry into the Sheikh’s spending. Auditors are also looking at paperwork submitted by other dealers in London and Paris.
One London dealer who spoke to The Art Newspaper on condition of anonymity said that Sheikh Saud had asked him to produce a fraudulent invoice for one object. He refused.

Sheikh Saud served as chairman of the NCCAH from 1997 until he was abruptly dismissed in February. During that time he was responsible for purchasing art for five museums planned for the capital Doha. He simultaneously bought for his own collection, by some estimates spending a total of nearly $1 billion in the process.

The investigation into Sheikh Saud’s spending began last summer. In February Qatari auditors confronted the Sheikh in his London home. The Art Newspaper understands that when presented with the evidence they had accumulated, the Sheikh confessed to financial misdealings. The Emir was immediately notified and he promptly dismissed his cousin from the NCCAH. A few days later the Sheikh voluntarily returned to Qatar and was arrested upon arrival at the airport.

The Sheikh remained in prison for just over two months but is now believed to have been released. The Art Newspaper understands that he is unlikely to be charged and has probably struck a deal with the Emir to avoid further prosecution. This may involve the transfer of parts of the Sheikh’s extensive private collection to the ownership of the NCCAH.

After the Sheikh’s arrest, his personal holdings of art were impounded both in London, where they were moved to the Qatari Embassy in South Audley Street, and in Qatar, where they have been transferred from Al-Wabra, the Sheikh’s family estate outside Doha, to NCCAH warehouses.

Sheikh Saud could not be contacted at his London address or his family estate at Al Wabra. No one at the Qatari Embassy in London or the NCCAH was available for comment.

The Art Newspaper estimates on good evidence that Sheikh Saud’s eccentric and diverse personal collection is worth around $450 million. It includes: an exceptional group of Egyptian, Greek, and Roman antiquities such as the Jenkins Venus bought for £7.9 million, setting a new world record price for an antiquity; a library of natural history books and manuscripts described by one expert as “the best in the world” which includes a first edition of Audubon’s Birds of America, bought for $8.8 million; a large collection of jewellery and decorative art with objects such as the Winter Egg by Fabergé, a 60-carat Indian diamond from the Golconda mines, and armour originally made for the French king Henry IV; Art Deco furniture designed by Jacques-Emile Ruhlmann that belonged to the Maharaja of Indore; a collection of dinosaur skeletons, fossils, and taxidermied rare birds; an extensive collection of photographs; textiles, mainly Coptic; a collection of luxury cars, and one of the largest private holdings of bicycles in the world.

The Sheikh also owns contemporary art including a sculpture by Anish Kapoor and watercolour portraits of himself by David Hockney as well as 50 drawings of Egypt by the British artist.

The newly appointed chairman of the NCCAH, Dr Mohammed Kafoud, has now instructed his curators to inventory the collections in their care. Dr Kafoud’s priority is to document both the State collections amassed by Sheikh Saud and his private holdings, and to distinguish between the two.

Our revelations of the Sheikh’s financial misdealings have divided the London art world. Many dealers who have sold work to the Sheikh insist that he is the victim of a smear campaign.

Clients of Mr Hoare defend him. Speaking to The Art Newspaper, Kjeld von Folsach, director of the David Collection, a museum in Copenhagen said: “For years it was difficult to buy at auction and we mainly worked with important dealers of Islamic art, among them Oliver Hoare, with whom our institution has had a fine cooperation for 25 years. We consider him one of the most serious dealers in the Islamic field.”""

RugNotes: The Michael Franses Puff Piece - Forbes.com Lifestyle

RugNotes: "The Michael Franses Puff Piece - Forbes.com Lifestyle

Forbes.com Lifestyle: "Finest Galleries
The Textile Gallery

Anyone curious about the difference between a good street-corner rug dealer and the Mount Olympus of high art dealing in priceless textiles need look no further than The Textile Gallery in London's Mayfair quarter. Michael Franses owns and runs the gallery which he founded in 1975 with Jacqueline Franses, his wife and business partner.


For the cognoscenti it's enough just to say that, in the 1970s, Michael Franses was also co-founder and publisher of Hali, the scholarly textile magazine and bible of the industry. What that means, in layman's terms, is that Franses simply knows everything there is to know about the quality, rarity and esthetics of any genre of antique textile the world has produced. He has placed carpets in top museum collections, from the Art Institute of Chicago and the Metropolitan Museum of Art in New York to London's Victoria and Albert Museum to Tehran's Carpet Museum. When a Gulf state emir wants to build a collection, Franses is often his first choice.


The Textile Gallery is not a place where you go to bargain over carpets. Instead, the buyer knows that any piece Franses shows has a place in history, an irreproachable pedigree and market recognition that justifies the price. This means that in the area, say, of Chinese carpets, anything you see came likely as not from the Imperial Palace in Beijing.


In a less documented genre such as the Central Asian suzani, the silk-on-cotton embroideries from the Khanates of what is now Uzbekistan, Franses' eye is documentation enough. Indeed, he is often credited with inventing the market in suzanis, which can now sell at Christie's and Sotheby's auctions for tens of thousands of dollars. His exhibition of suzanis at Sotheby's New York in September 2000 featured several valued at $40,000 and higher.


Similarly, Franses is credited with introducing the Caucasian kaytak to the world in the mid-1990s. Until he marketed them, nobody knew their regional and esthetic differentiations, their genres, motifs, dating or value.


Though Franses' business is focused chiefly on Asian textiles from Turkey to China, he has at times also dealt in top European genres and in other objects such as antique Chinese furniture. Franses runs two related businesses: Longevity, his textile cleaning and maintenance company, services high-quality fragile and rare pieces; and his publishing company, Textile & Art Publications, produces very fine coffee-table art books in his discipline.


The publishing company acts as an extension of his missionary zeal in educating people about his passionate love of textiles. Sometimes he jokes that he hasn't produced this or that book on an obscure textile because he "doesn't like to give information to the competition." In truth, he's often too busy. He's constantly contributing scholarly articles to Hali and organizing exhibitions at museums worldwide. Franses is famously quoted as saying that he "was conceived on a rug." After meeting him, one almost believes it is true. -- Melik Kaylan"

posted by JBOC @ 7:38 AM 0 comments

Did the Ring Rape Sheikh Saud While he Cheated His Cousin the Emir - Michael Franses is Quoted

The World's Biggest Art Collector - Forbes.com:
Connoisseur's Guide
The World's Biggest Art Collector
Georgina Adams for The Art Newspaper

Just before the Maastricht fair opened last month, as all the dealers stood ready and waiting at their stands, one slender, bespectacled buyer was given a special early tour, guided by a fair trustee. As he examined a 16th-century cabinet here, an antiquity or a tribal mask there, whispers followed his passage through the stands, because every dealer knew who he was: Sheikh Saud Al Thani, cousin of the Emir of Qatar, the world's most active collector of art and the market's biggest spender.

For the past decade, Sheikh Saud has moved through the market like a whirlwind, collecting voraciously in a huge range of fields. He has purchased textiles, Egyptian antiquities, natural history prints, precious stones, jewelry, fossils, narwhal tusks, entire libraries, photographs and vintage cameras, Roman antiquities, art-deco furniture, statues, vintage cars, antique bicycles and 18th-century French furniture, with much more besides.

He is not collecting for himself: most of the art is destined for museums planned in Doha, the capital of the tiny, fabulously rich emirate of Qatar. In a few years, if all goes according to plan, the city will become a cultural and educational hub for the whole of the Gulf area with at least five new museums, all designed by world-famous architects such as I.M. Pei and Santiago Calatrava. As President of Qatar's National Council for Culture, Arts and the Heritage, Sheikh Saud is responsible for building the collections of these museums. The resources and the political will are there: only the sheer administrative burden of undertaking so much at once could hamper progress.

Until now, little was known about the museum program, except for the names of the architects. What was going into them remained a mystery, even if every time a huge price is paid at auction, the Sheikh is inevitably identified as the probable buyer.

There have been some peeks behind the veil: in the last three years, a selection of pieces from the future Museum of Islamic Art has been shown during the Doha Cultural Festival. This year, the small but exquisite "Silk and ivory" exhibition in Doha displayed 32 items and provided a sneak preview of the quality of the work that will be on show when the museum opens. At the same time, the detailed plans for five museums were revealed.

It was during a visit to "Silk and ivory," that I met Sheikh Saud, at Al Wabra, the family's desert estate some 30 minutes from Doha. Set in the flat rock-and-sand plain that makes up the Qatari peninsular. Al Wabra has been transformed by the Sheikh into an animal conservation centre. In it he is breeding endangered wildlife, particularly birds and gazelles. An animal hospital, lecture centre and accommodation for the 120 staff are being built on the premises.

Middle Eastern rulers have traditionally had menageries of gazelles, cheetahs and antelopes, but the Sheikh's estate is no hobby, rather a sustained program: he also funds conservation programs in other parts of the world. He even got shot at when venturing into war-torn Somalia on a mission to save the Beria antelopes, which are facing extinction. He managed to bring back nine of the beautiful, doe-eyed beasts to Qatar.

The day I visit is a Friday, and as the muezzin calls to prayer, the jackals trotting around in their pens start to bark. Storks, peacocks and guinea fowl range on the lawns around the house, which retains a domestic feel, with children's climbing frames outside. The Sheikh, who is in his late 30s, is married with three children.

He is the first cousin of the Emir, Sheikh Hamad bin Khalifa Al Thani, who came to power in 1995 after deposing his father in a bloodless coup. Sheikh Hamad has brought new, progressive thinking into his small State. Qatar is a country where the Emir holds absolute power, so the oil and gas revenues can be used as he wishes--l'état, c'est lui--and sits between the modern world, with its rigid organization, and the personal nature of the tribal world. With ultra-commercial Dubai on one side and the deeply conservative Saudi Arabia on another, Qatar has chosen a third way, that of education and culture. The Emir's wife, Sheikha Mouzah, heads the Foundation for Education, Science and Community Development.

Dignified, reserved but pleasant, Sheikh Saud is dressed in traditional Arab costume, a long white robe, its cuffs held by simple silver links: he wears a white headdress with black bands and, from time to time, plays with coral worry beads. One might have expected this feverish collector, involved in a storm of projects, to be impatient. On the contrary: he seems calm and unhurried. Educated in Doha and Egypt, he is entirely self-taught in art history. However, dealers in a range of fields are unanimous: despite his lack of formal training, the Sheikh has an extraordinary visual memory and considerable knowledge as well as an excellent "eye." "He has learned more in two years than many learn in 15," says one antiquities dealer.

I ask Sheikh Saud why he is building so many museums. "His Highness the Emir is changing many things, particularly in the cultural and educational fields, even in entertainment," he replies. "He wants his people to understand, when they go to a museum, what is good or bad, what is old and new. He does not want a museum to be academic, but a place to enjoy. Here in Qatar, we are poor in history. We don't have our own Islamic pieces like Egypt or Turkey, so we collect Islamic art across the board. For the government, the target is to improve culture. Step by step, we want to become a very cultivated city."

His motto could be "nothing but the best," and this is evident in all his decisions, from the architects he has chosen to the works he has bought. "I go by masterpieces," he says. "Pieces from an important church, a major family, a great collection, these really interest me, they have history and provenance. You get them in the best possible condition, and there are no problems of authenticity." He continues: "I want visitors to see the very best, or nothing at all. This is a way of ensuring that my successor will have to collect at the same level, I will set the standard." His reference to a successor, for a man not yet 40, hints at a feeling that he must achieve a lot very quickly, and at a fear that his work will not be continued. He has often said that what he is trying to achieve will not be understood in his lifetime.

To achieve his gold he has surrounded himself with advisors. These include curators such as Oliver Watson, from the Islamic Department of the Victoria and Albert Museum in London, and Hubert Bari, from the Muséum d'Histoire Naturelle in Paris, who are already living in Doha. "Our target is great quality, and first you have to judge this with your eyes." says the Sheikh. "Afterwards, for authenticity and provenance, then you need advice, and we have curators and sources we can call on."

One is Michael Franses, the London-based textile dealer who curated "Silk and ivory." Mr. Franses recounts how Sheikh Saud asked him for lists of the greatest pieces in private collections, and then flew to see each owner and attempted to buy the pieces, sometimes with success. The Sheikh has swallowed whole collections, such as the Bokelberg group of historical photographs, for an estimated $15 million, and the Spira collection of vintage cameras.

But it is in the saleroom that Sheikh Saud has had the biggest impact, even if he is rarely identified as a buyer. He admits that he can get carried away with auction fever, and when he wants something, he has paid extraordinary sums well over the odds.

"He is sometimes very enthusiastic in a sale, and it is not always clear who could be underbidding," says one dealer. He spent $6 million buying half the lots at the Jammes auction of photography in London in 1999, paying £507,000 for Gustave Le Gray's "Grande vague à Sète." In Paris, he swooped on Coptic textiles and Iznik ceramics being sold from the Kelekian collection at Drouot. Two major pieces of Western Islamic metalwork, a 10th-century Cordoba hind which sold for £3.6 million in 1997, and the peacock sold last year for £900,000, are his, as is the rediscovered Renaissance roundel which made £7.9 million at Christie's last December. He also bought Audubon's Birds of America from the collection of the Marquis of Bute at Christie's New York in 2000 for $8.8 million; Redouté's "Les roses" and the earliest text written in Arabic; and much, much more. "I don't feel I have to compete for every object," he says, "but when a great work of art comes up for sale, it's never too expensive. I lost one object in terms of price, and now it has gone somewhere else, and I shall never get it."

Some of his collections are stored in a series of warehouses at the estate. Visiting these buildings, packed floor to ceiling, is a remarkable experience, as one wanders through the extraordinary Kunstkammer this modern-day Medici has accumulated. A statue from an English stately home stands next to a Benin bronze, while propped beside them is the third-century BC Roman glass bowl with tangent rings, one of the best pieces of Roman glass in the world, sold by the British Rail Pension Fund at Sotheby's in 1997. (Bidding anonymously, Sheikh Saud acquired 11 pieces in the sale.) Auction tags still hang from many pieces, and dealers' labels are propped alongside others.

Hanging on the wall is a Sassanian lion carpet in astonishingly good condition, its colors as bright as the day it was woven. Egyptian antiquities line the shelves: Sheikh Saud is passionate about the 18th dynasty and Akhenaten, the pharaoh to whom he bears a startling resemblance. Egyptian specialists say his knowledge of the dynasty is remarkable.

Turn a corner and you stumble upon Boutet de Monvel's painting of the Maharajah of Indore, another influence on the Sheikh. It hangs above the Maharajah's Art Deco bed, between two colossal bookcases, also by Ruhlmann. He has many other art deco pieces from the Maharajah's palace (the contents of which were sold at auction in 1980), and they are reportedly destined for the futuristic palace Arata Isozaki has designed for him as a home. A scale model of the building sits on the floor of the warehouse: resembling a silver flying saucer, it has a long ramp curving around the whole structure and leading to glass boxes on the top, where cars and other items will be displayed. Beneath a glass dome is a swimming pool which the sheikh has asked the artist David Hockney to design.

There is a whole store of natural history specimens, notably fossils of very high quality, petrified tree trunks and even a complete dinosaur skeleton. The Sheikh also has a collection of precious stones as good as the Sultan of Brunei's.

A climate-controlled room holds the natural history library, which specialists say is as good as any in the world and which cost $250 million alone. Sheikh Saud went head-to-head with the French State over the 18th-century Traité général des pesches, an illustrated manuscript of absolute rarity, which he bought for some £500,000 at auction in France. It was then denied an export license by the French government and it is probable that it will go on long-term loan to a French museum. I ask the Sheikh if he has had other problems with export. "I try to avoid them," he replies, "I would not go for something that might not be exportable, or if there is a subsequent difficulty I give the work to the country. I just gave back a number of items to Egypt."

I ask why he collects so many photographs. "I love the art of it, and the light in some of the pictures is wonderful, for example in Le Grey's "Grande vague à Sète." I also have a large collection of lenses and cameras; I think of the lenses as sculpture. But I bought the daguerreotype ["The Temple of Jupiter in Athens" by Girault de Prangey, which set a new record for a photograph last year at £565,250] for myself."

However, he does not collect Impressionist and Old Master paintings. I asked him whether this is because it is almost impossible to establish a first-rate collection. "No," he says, "I am more interested in objects, I am not excited by huge things. I love smaller pieces. I need to feel a piece, to be able to handle it."

Which raises the question, where does the private collection stop and the public one begin? Sheikh Saud is extremely wealthy, so he is buying both for the State museums, and for himself. "I am focusing on natural history which has always been my hobby and is reflected in the breeding program," he says.

I ask him what Qataris think about his collecting. "My family thinks I am crazy!" he admits, "You must remember that Qatar is small, and that there are really only about 100,000 or 120,000 Qataris, it is like a small British town. I have to take account of what people here think."

But the Sheikh's vision seems far broader than that contained in current public opinion. Parties of schoolchildren were being taken around the silk exhibition when I visited, in the hope of engendering a life-long interest in art history. In a generation, the Sheikh hopes, Qatar will have its own specialists as well as its own, excellent, museums in a whole range of specialties.

The Art Newspaper © 2004 ""

RugNotes: Carol Bier at Johns Hopkins for only $1570

http://www.jhu.edu/liberalarts/fall05.html
"MLA - 450. 704 Plato, Geometry, and Islamic Art Carol Bier

MLA: "450. 704 Plato, Geometry, and Islamic Art
Carol Bier (more...)
TH 6:15 PM - 8:30 PM
woow $1570

Approaching the study of art through the figural tradition privileges the arts of Western Europe, India, and China. Less well known to many of us are arts of the Islamic world. Using an experimental approach that combines literary criticism and philosophy with art history and an exploration of geometry, students will engage in various two-dimensional constructions to understand experientially aspects of Islamic art that inform a beauty of form, pattern, and structure. Readings will include sections from Plato’s Timaeus, commentaries by Aristotle and several Neoplatonist writers, as well as philosophical writings by later Arab and Persian authors ""

RugNotes: Michael Frances Speaks out in the Sheikh Saud Scandal

RugNotes: Thursday, March 31, 2005: "The Art Newspaper -- Michael Frances Speaks out in the Sheikh Saud Scandal
The Art Newspaper -- News: "Collecting on the grandest scale
From tiny cameos to complete dinosaur skeletons, Sheikh Saud has bought voraciously for the last decade—often paying disproportionate prices


By Georgina Adam
LONDON. News of the dismissal of Sheikh Saud from his position as chairman of Qatar’s National Council for Culture, Arts and Heritage, and his subsequent arrest, has sent shockwaves through the art market.
For the last eight years, the Sheikh has been the biggest collector in the world, buying both for himself and for five museums under construction in Qatar. Until a few months ago, when he suddenly scaled down his buying, his purchases were flooding into storehouses in Al-Wabra, his family estate near the Qatari capital Doha as well into other storage facilities in the city. “Goods were arriving by the crateload,” says a source who spent four days working on the collection at Al-Wabra. Its storerooms were packed with acquisitions: rows of Islamic mosque lamps, hundreds of vintage bicycles, thousands of botanical illustrations, rooms full of books.
Just as breathtaking was the scope of Sheikh Saud’s buying. He was active in a varied range of fields and he would occasionally buy exceptional pieces that did not fit with the main collections he was building, such as his purchase, in 2003, of the rediscovered Mantuan roundel. In fact, the only field in which he did not appear to buy much was painting, although the Qatar National Library will exhibit a collection of Orientalist pictures.
While Sheikh Saud rarely bid openly at auction, his impact on some markets, particularly photography, Islamic art and Egyptian antiquities soon led to him being identified as the buyer of any high-priced lot. Working through dealers, he also acquired entire collections, for example the Bokelberg collection of photographs, bought for a rumoured $12 to 15 million. Sometimes, almost on impulse he would start collections of specific objects, for example many carpets bought with the help of the dealer Michael Franses.
Mr Franses told The Art Newspaper last year that Sheikh Saud had asked him for a list of the greatest carpets in private collections. The sheikh then travelled to visit each owner to try and buy their carpets. The result is that the carpets and textiles, acquired for the future Museum of Islamic Art are certain to be among the best in the world.
Sheikh Saud’s buying at auction has puzzled the art world. He has been prepared to pay well over estimate if necessary, spending sometimes disproportionate amounts of money to secure items he really wanted.
Inevitably the Sheikh has been eagerly courted by anyone with art to sell. “Some dealers would almost throw themselves at the Sheikh, they were so desperate to get his attention”, one source told The Art Newspaper. He seems to have favoured a small number of dealers who, according to others, “ring-fenced” the sheikh to prevent others from approaching him. The same source told The Art Newspaper that he paid a £2,500 commission for a first introduction.

Bought and sold by the sheikh

Constable-Maxwell cage-cup, third century AD.
Sold for £2.6 million at Bonhams, London in 2004

The sale and re-sale of the Constable-Maxwell cage cup has intrigued the art world. This remarkable diatretum or carved glass cage cup, with its perforated collar and delicate lattice of concentric rings, is the best preserved and most complete example of a rare type of luxury Roman artefact from the third century AD, very few of which have survived. Neither its exact use nor its place of manufacture are known, but it is believed to originate in the eastern Mediterranean and to have originally been translucent; it may have been used as a hanging lamp.
The cup was sold by the Constable-Maxwell family in 1979 for the then record price of £520,000, passing into the British Rail Pension Fund. In 1997 the cup was sold again at Sotheby’s for just over £2.3 million. At the time of the sale, the buyer was rumoured to have been Sheikh Saud al-Thani. In March 2004, this newspaper’s Art Market editor, Georgina Adam, saw the cup in a glass case in a warehouse at Al-Wabra, the Al-Thani family estate outside the Qatari capital Doha. She was there for an exclusive interview with Sheikh Saud published in April 2004 (www.theartnewspaper.com).
Four months later the cup appeared for sale once again, this time at Bonhams on 14 July 2004. It was presumably consigned by Sheikh Saud along with an eclectic assortment of 25 other glass and pre-Columbian gold objects, a number of which were also ex Constable-Maxwell and British Rail Pension fund pieces, and all of which had passed through either Sotheby’s or Christie’s in the late 1990s.
The Bonham’s auction made nearly £6 million. The cage-cup was sold for over £2.6 million, a record for a glass object at auction, and it was bought by an anonymous telephone bidder, one of only a handful of major buyers in the sale. Exactly why the Sheikh sold the cup along with numerous other lots at the Bonham’s sale is not entirely clear
Lucian Harris

Jade wine flask, Mughal, 17th century, from the Clive treasure. Bought for £2.91 million at Christie’s London in 2004

Joseph-Philibert Girault de Prangey, Temple of Olympian Zeus, 1842, bought for £565,250 at Christie’s in 2003. The highest price ever paid for a photograph

The Winter Egg, Fabergé, bought for $9.57 million at Christie’s New York in April 2002. Highest price for a Fabergé egg

Cut and voided silk velvet, Ottoman Turkey, 17th century. Bought privately

Boutet de Monvel, Portrait of the Maharajah of Indore, bought privately

A plate from Audubon’s Birds of America, complete set bought for $8.8 million at Christie’s in 2000. Highest price for a copy of the Birds

Cameo of Shah Jahan, bought for £574,250 at Bonhams, London in 2003

Iranian pottery tile, 17th century. Bought for £94,850 (est. £1,000/1,500) at Christie’s London in 2004

Emerald gold and enamel cup, Mughal, 17th century, bought for £1.79 million at Sotheby’s London in 2003

The Jenkins Venus, a Roman marble statue, bought for £7.93 million at Christie’s in London in 2002. Highest price ever paid for any antiquity""

RugNotes: Arminius Vambery From Dracula's nemesis to prototype foreign spy

RugNotes: Thursday, March 31, 2005: "Guardian Unlimited Arminius Vambery, Traveller, Translator and Adventurer, foreign spy
Guardian Unlimited Politics | Special Reports | From Dracula's nemesis to prototype foreign spy: "From Dracula's nemesis to prototype foreign spy

National Archives reveal how model for vampire hunter informed on Ottoman empire, and how envoy's valet sold British secrets to Nazis

Richard Norton-Taylor
Friday April 1, 2005
The Guardian

Letters between Britain's secret service and a flamboyant Hungarian professor said to be the model for the vampire-hunter Abraham van Helsing in Bram Stoker's Dracula are among hundreds of documents on British spies disclosed for the first time today.

They include details of how a Middle Eastern arms dealer persuaded the government to part with millions of pounds in the first world war and then honour him with a knighthood.

The papers, released today at the National Archives, also reveal that arguments over the veracity of reports - thrust into the open by the Iraqi weapons dossier - are not a new phenomenon.

One of the secret service's first foreign agents - before MI6 was established - was Arminius Vambery, professor of oriental languages at the Budapest university at the end of the 19th century. Traveller, translator and adventurer, he is said to have introduced Stoker to the Dracula legend during a dinner at London's Beefsteak Club in 1890.
His putative usefulness for the British was that he had the ear of the sultan of Turkey, "your friend in Constantinople", as his controller in London described him.

He provided information about the weakening Ottoman empire and its relations with the Austro-Hungarian empire and Russia at the time of what Keith Hamilton, a Foreign Office historian, yesterday called a "new round in the Great Game, the Anglo-Russian struggle for power in Asia".

The papers include letters to Vambery from his Foreign Office handlers, though none of his replies. One, dated 1893, refers to concern in the Commons about the Turkish treatment of Armenians. "Our humanitarian zealots, like our missionaries, are politically inconvenient, but they are not to be suppressed", Vambery was told.

In 1897, the Foreign Office expressed concern about the sultan's "manoeuvres for the encouragement of Musselman [Muslim] agitation in India and Afghanistan".

Vambery was always after money and most of the Foreign Office's messages to him refer to arrangements for sending him batches of £50, or £120 in bank notes. Eventually he was given a fixed annuity of £140 plus a pension, despite the view of Lord Salisbury, the Conservative foreign secretary, that a lot of what Vambery had to say was "alarmist" and "had done us more harm than good". Gill Bennett, the Foreign Office chief historian, described him yesterday as "a sort of near eastern pimp".

But the Foreign Office entrusted much more money - millions of pounds - to the arms dealer Basil Zaharoff. Zaharoff, who was brought up in Constantinople, wheeled and dealt before buying shares in the Maxim gun company, later bought by the British company Vickers. Papers show that his main supporter in London was Sir Vincent Caillard, a member of the Vickers board.

Zaharoff pestered London for an award, telling Caillard in 1917: "I would like to have the Grand X of the new order [Order of the British Empire]", saying he risked his hide sufficiently to merit it. He added later: "I am like a child who has been promised chocolate".

The papers reveal divided views within the Foreign Office about the worth of reports from the agents of the Secret Service, which was to become MI6. Sir Alexander Cadogan, the FO's permanent secretary, noted in 1939: "I am now in the position where I am exposed to the whole barrage of them. But I cannot ignore that they did warn us of the September crisis [Germany's accession of the Sudetenland in 1938], and they did not give any colour to the ridiculous optimism that prevailed up to the rape of Czechoslovakia".""

Thursday, November 24, 2005

RugNotes: HALI.com - -Second edition of -Ars Terra Incognita- in Cologne

"HALI.com - -Second edition of -Ars Terra Incognita- in Cologne
HALI.com: "From 29 April to 2 May 2004, 32 dealers from six different European countries came together in the historic Rhineland city of Cologne for the second edition of 'Ars Terra Incognita'. Inaugurated in Berlin last year, the fair, with its combination of tribal, ethnographic and textile art, had been moved, at the initiative of the participating dealers to Cologne, where it was cleverly located in the prestigious 'G?rzenich' hall in the heart of the city. A traditional market and festive venue since the 15th century, partly rebuilt and enlarged after the Second World War, the generous rooms offered a perfect setting for primitive sculpture and textiles. ""

RugNotes: Monday, 2000 Down Beat Lifetime Achievement Award--George Avakian: Record innovator

RugNotes: Monday, February 14, 2005: "Monday, February 14, 2005
2000 Down Beat Lifetime Achievement Award--George Avakian: Record innovator
2000 Down Beat Lifetime Achievement Award--George Avakian: Record innovator: "article: george avakian - record innovator
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2000 Down Beat Lifetime Achievement Award--George Avakian: Record innovator
Down Beat; Chicago; Oct 2000; John McDonough;

Volume: 67 Issue: 10 Maher Publications Division Oct 2000

In recognizing George Avakian as recipient of the Down Beat Life Achievement Award--counterpart to the Hall of Fame created in 1981 to recognize the contributions and influences of those without whom the history of jazz would likely be diminished or perhaps even nonexistent-the award comes full circle. The first recipient was John Hammond, the legendary talent guru and producer at Columbia Records who not only set an extremely high bar of achievement for all future recipients, but also sere d as a kind of mentor to Avakian in his early work for Columbia in 1940.

The innovations Avakian brought or helped bring to the recording industry are so fundamental and taken for granted today that most people under the age of 70 would find it hard to imagine there was ever a time when they didn't exist. At least five are preeminent.

ONE: He was producer of the first jazz album in the history of the industry, meaning a series of sessions recorded with the specific intent of issuing them together and not as singles. The album, Chicago jazz (Decca 121), reunited Eddie Condom Pee Wee Russell and others from the late '20s Chicago scene and was released in March 1940. Other sets celebrating New Orleans and New York followed.

Two: He organized and launched the "Hot Jazz Classics" line for Columbia, the industry's first regular series of reissue albums accompanied by notations explaining the history and importance of the material. The series began in 1940, took a wartime hiatus, then continued up to the introduction of the LP.

THREE: He helped to establish the long playing record as the most important single innovation of the record industry during the 20th century and Columbia as the dominant label in its first decade. He planned the first 100 10-inch pop LPs released in the wake of the microgroove introduction in June 1948. He was also a key figure in the breakthrough of the 12-inch LP from a primarily classical medium ("Masterworks") to a popular record (the Columbia GL, or "Gray Label," 500 series).

FOUR: Under Avakian's lead, Columbia became the first major label to enter the field of live pop and jazz recording, at a time when only smaller specialty labels such as Norman Gram's Clef were doing it Inspired by the success of the Benny Goodman Carnegie Hall concert and broadcast LPs, Avakian recorded Harry James, Lionel Hampton and others in ballroom settings and Louis Armstrong on tour in Europe in 1955, all of which led to the precedent shattering series of four albums covering the 1956 Newport Jazz Festival.

FIVE: He revitalized the careers of Armstrong and Duke Ellington by taking what they could do best and wrapping it in the synergism of the concept album (Armstrong Plays W. C. Handy, Ellington At Newport).

Avakian was born in 1919 in Armavir, Russia, to Armenian parents. He attended Yale University, where in 1937-'38 he came to meet the early jazz scholar/collector and Down Beat columnist Marshall Stearns, who was then working on his Ph.D. in English literature. In those days, the records of the early masters of jazz were for practical purposes out of print and unobtainable, except for a trickle of single 78s that began to appear in 1935-'36. Bix Beiderbecke and Bessie Smith each had been the focus of a "memorial album," but the concept of regular album-length reissues had yet to be invented. Mostly the music survived in the hands of a few pioneering collectors, one of whom was Steams. His closet contained one of the the most complete jazz collections in America. (It later became the cornerstone of the collection at the Institute for Jazz Studies at Rutgers University).

Avakian immediately became part of a small group that would come to his apart ment every Friday and listen to early records by Armstrong, Ellington, Smith, Beiderbecke, the "Chicagoans" and more. Avakian formed his mature tastes here, and the experience would quickly bring him to record Chicago Jazz, a packet of six 78-rpm records for Decca, and soon after, launch the "Hot Jazz Classics" albums at Columbia, all done while still at Yale.

"When I saw how much alcohol Eddie Condon and his guys drank and abused their health," Avakian said, "I was very alarmed and became convinced they couldn't possibly live much longer. So I persuaded Jack Kapp at Decca to let me produce a series of reunions to document this music before it was too late. They were only in their mid 30s. But I was 20. What did I know about drinking?"

When Life magazine ran a major article in August 1938 about the history and roots of swing, Ted Wallerstein, soon to become the first president of Columbia Records under its new parent CBS, had an idea: Why not reissue some of the records referred to in the Life story? Wallerstein moved to Columbia in late 1938, and he asked Hammond to undertake the job. Hammond was too busy, but recommended Avakian. A meeting was arranged in February 1940 in which Wallerstein outlined his idea and asked Avakian to research the masters and assemble a series of 78-rpm albums for $25 a week in pay. Thus, the 20-year-old Avakian became the first "authoritative" person to review the short history of jazz up to 1940 and nominate a fundamental canon of indispensable classics that could be heard by a wide audience. His selections included the Armstrong Hot Fives and Sevens, the now familiar Beiderbecke and Smith classics, and basic Fletcher Henderson and Ellington collections. In the process, he also became the first producer to discover and issue unreleased alternate takes. His choices would prove immutable, as they would influence the basic writing about jazz at a critical time when the music was beginning to be seriously written about.

In 1951, Avakian expanded these albums to the LP format to create the famous four-volume Louis Armstrong Story and other LPs. Once in general circulation, they would remain in print until the advent of the CD and have an immense impact for generations to come as new listeners came to jazz.

After the war in 1946, Avakian accept ed Wallerstein's invitation to join the Columbia production staff. He would remain there until early 1958, during which time he achieved the milestones that continue to define his career-the Armstrong Plays W.C. Handy/Fats Waller sessions, Ellington At Newport in 1956, the Dave Brubeck quartet sessions with Paul Desmond, LPs by Buck Clayton, Eddie Condom J. J. Johnson & Kai Winding, Erroll Garner, Mahalia Jackson, neo-trad projects by Wally Rose and Turk Murphy, and even the first Roswell Rudd with Eli's Chosen Six.

And of course, he signed Miles Davis, which also brought John Coltrane to Columbia in his prime. Davis' working habits and bands had been inconsistent. If Columbia was to invest in Davis, he could not drift artistically or professionally. Davis observed how Avakian and Columbia had taken the Brubeck quartet from a relatively small career scale and launched it to international fame, and was eager to associate with Columbia. He frequently approached Avakian, who found reasons to politely delay a decision until he felt Davis was ready to move to the next level.

"He was under contract to Bob Weinstock at Prestige," Avakian said. `Ihen one day in 1954 or '55 Miles came up with an interesting idea. He said he could start recording for Columbia now, but that we would hold the masters until the Prestige contract ended in February 1957. Columbia would help arrange the kind of bookings that could support a stable group, then begin a publicity build-up about six months before the switch. The quintet's first Columbia session was October 1955. I consulted from the beginning with Weinstock, who was a realist all the way and cooperative. He understood that Miles was ready to move to Columbia. He also realized that he could profit not only by recording.Miles in a consistent setting for the balance of the Prestige contract, but by taking advantage of Columbia's publicity effort for the last six or seven months."

In the summer of 1955, Avakian issued the first and perhaps best LP sampler ever, 1 Like Jazz, a capsule jazz history, intelligently annotated, that sold for only $1 and served as a powerful marketing tool showcasing the Columbia catalog. As chief of Columbia's pop album and international divisions and through a combination of influential reissues and new sessions, he made Columbia the most powerful force in jazz among the majors.

By the fall of 1957, however, he left Columbia. "I had to get out of the headlong non-stop direction I was in," he said. Avakian chose to accept the invitation of his friend Richard Bock and become part ner in Bock's Pacific Jazz Records, soon to be called World Pacific Records.

In 1959 he moved to Warner Bros., where two of his closest former Columbia colleagues, Jim Conkling and Hal Cook, were laying the foundations that would make the label a power in the industry. Conkling, president of Columbia during Avakian's prime years there, had been offered a two-year contract to start a record label for the company. He brought with him Cook, who had built the first company-owned distribution system in the industry while at Columbia. Avakian joined Warner with a mandate to build a strong pop catalog for the new label, an assignment that cut his activity in jazz to virtually nothing, although he did manage to sign drummer Chico Hamilton. Conkling had looked to the Warner film division for potential pop talent, a strategy that led him to record actor Tab Hunter. Even before Avakian moved to WB, Conkling had asked him to produce Hunter's initial Warner single, "Jealous Heart," which became the label's first charted single.

"The idea was to build an across-the-board album company," Avakian recalls. Avakian signed the Everly Brothers out of Nashville and a Chicago accountant with a knack for comedy named Bob Newhart.

When Conkling's contract was up in 1962, Avakian was offered the presidency of WB Records. But a desire to remain close to production and to stay as far away from Los Angeles as possible led him to accept a position at RCA Victor, where he was brought in to improve the company's sagging pop album sales.

Avakian found few jazz artists available to RCA He approached the Modern Jazz Quartet, but it was not available. Nor were Granz's strongest artists--Ella Fitzgerald and Oscar Peterson. Count Basie had been signed to Roulette, and Avakian's Columbia artists were not available--with one exception. Desmond was still with the Brubeck quartet but a free agent for recording purposes. Avakian signed him and turned out a series of extraordinary albums. He also turned to trumpeter Al Hint, a solid if commercial name on the edge of the jazz world.

Then came Sonny Rollins.

"Sonny seemed different from many jazz musicians of the era," Avakian says. "He was very serious and sort of mystic. But also a very intelligent person. If you've recorded some of the jazz people who didn't have much in their heads, it wasn't great fun. Also, Rollins had not been seriously exposed and seemed like a talent who was going to grow into more than he was even then. That made him my No. 1 target. I approached him during an engagement at the Jazz Gallery in the Village. Nesuhi Ertegun was also interested in Sonny, and he made some audition tapes of Rollins at the Gallery. But we were not competitors. He invited me to listen, and they were very useful to me in planning the first album, The Bridge. I still have them."

Avakian signed Rollins, and the contract produced, among other things, The Bridge and a pairing of Rollins and Coleman Hawkins, which Avakian says, "didn't jell as I'd hoped. For Sonny it was a gesture of reverence toward Hawk. For Hawkins it was a matter of courtesy."

By the end of 1963, Avakian decided he would never work for a large company again, and left recording almost entirely except for occasional associations with small jazz labels such as Chiaroscuro Records and independent productions for Columbia and Atlantic. He managed Charles Lloyd, and then Keith Jarrett, who joined Lloyd in February 1966 when the group played an East Third Avenue club called Slug's, where Lee Morgan was later stabbed to death by his wife.

In recent years, he has responded to invitations from Columbia Legacy to return to reissues, but with an important difference: Now the reissues he produced and expanded (Armstrong Plays Handy) or to which he contributed annotations (Miles Davis And Gid Evans: The Complete Columbia Studio Recordings, Miles Davis & John Coltrane: The Complete Columbia Recordings) involve many of the classic sessions he initiated during Columbia's golden age in the '50s.

As Columbia's one bona fide living legend executive, Avakian's knowledge of the company's archives is as deep as it is detailed and personal. He personifies a glorious period in the first two decades of the company's modern history and, along with Mitch Miller, stands as its most illustrious living contributor.

In his days at Columbia, the record business was still something of a cottage industry, which was both a curse and a blessing. The money may have been modest, but the opportunities to accomplish things within a relatively small company were great. Avakian attributes his financial security to the success of the Avakian Brothers rug business and the sale of his New York apartment. Today, he lives well with his family in Riverdale, N.Y. , and at long last he is finding time to put his whole story down on paper. It should be a book to read.

[Sidebar] DOWN BEAT LIFETIME ACHIEVEMENT AWARDS 1981 John Hammond 1982 George Wein 1983 Leonard Feather 1984 Dr.Billy Taylor 1985 Dr. Lawrence Berk 1988 Orrin Keepnews 1987 David Baker 1988 John Conyers Jr. 1989 Norman Granz 1990 Rudy Van fielder 1991 Bill Cosby 1992 Rich Matteson 1993 Gunther Schuller 1994 Marian McPartland 1995 Willis Conover 1996 Chuck Saber 1997 Bill Gottlieb 1998 Bruce Lundvall 1999 Sheldon Meyer 2000 George Avakian

Cilicia.com Article Source: Katy Pearce""

RugNotes: Monday, Atiyeh International is back in Kerman Iran

RugNotes: Monday, May 17, 2004: "Atiyeh International is back in Kerman Iran
ATIYEH INTERNATIONAL, LTD.:

Atiyeh International has reestablished operations in Kerman and has begun production of their Kerman carpet line again. JBOC

"Upon the lifting of the 1987- 2000 US embargo on Iranian rugs, this was one of the first patterns to be restored to the Atiyeh line of new Persian Kermans. Designed by Georges Sirmadjieff during his tenure as manager and designer for the Atiyeh's in the 1930s, it is a hallmark known throughout the Republic. The Moorish motifs and Persian curvilinear details add a touch of the exotic to the traditional American home.
Woven on the same looms in Kerman Province, these rugs are still made using ancient techniques of hand-dyeing with vegetal roots, berries, leaves and all things natural to capture the essence of the Atiyeh Kerman. ""

RugNotes: The house of Israelian, meliks of Jraberd

RugNotes: Sunday, March 20, 2005: "Sunday, March 20, 2005
The house of Israelian, meliks of Jraberd
The Age of the Meliks, 1678-1828 - A Passage From History - Armenia Diaspora Conference Official Site: "6. The house of Israelian, meliks of Jraberd. The house of Israelian was the only one of the five in Karabagh that was not native to the region. The Israelids were, however, of ultimate Siunid origin, being a branch of the melik house of Tsaghadzor, who were themselves descended from the Proshids of Vayots-dzor, a branch of the princes of Khach'en. Melik Haykaz came to Karabah in 1687, where the Hasan-Jalalids gave him the old fortress of Ch' raberd 'water castle' at the confluence of the Terter and the T'rghin Rivers, together with the district around it. In addition to these original melik families, two other lines emerged later on. Melik Shahnazar of Gegham, having won favor with Shah 'Abbas I (1588-1629) during the latter's sojourn in Gegham following a campaign in Georgia, was rewarded by the grant of two additional lands: Varanda and Gardman, north of Giulistan. Melik Shahnazar appointed two of his brothers to rule these territories, each of whom founded his own line:""

RugNotes: Monday, Georgia's Armenians of Javakhi Province

RugNotes: Monday, April 04, 2005: "Georgia's Armenians of Javakhi Province
Subject: Eurasia Daily Monitor -- Volume 2, Issue 65
From: "Jamestown Foundation"
Date: Mon, 4 Apr 2005 09:34:01 -0400 (EDT)

RISKS IN GEORGIA'S JAVAKHETI PROVINCE CAN BE DEFUSED

Presidents Mikheil Saakashvili of Georgia and Robert Kocharian of Armenia met informally on April 1-2 in the Georgian mountain resort of Gudauri, without media coverage. Their agenda included the situation in Akhalkalaki, where two recent rallies by local Armenian residents aired political and economic demands, notably for the retention of Russia's military base. Following the two presidents' meeting, Kocharian was quoted as saying, "The issue of withdrawal of Russian bases is Georgia's internal affair, for Georgia to resolve. Armenia will not voice an official position." Georgia's National Security Council Secretary Gela Bezhuashvili confirmed, "Armenia's president is not going to interfere" (Pan-Armenian Net, Civil Georgia, April 2).

A hitherto little-known organization, United Javakh, organized those rallies on March 13 and March 31 in Akhalkalaki, the location of a Russian military base, and seat of one of the two predominantly Armenian-populated districts (the other is Ninotsminda) in Samtskhe-Javakheti province. Several thousand attended the first rally; for the second, attendance estimates ranged from less than 1,000 to several thousand. Georgia's authorities are considering most of the demands, though the first two demands appear designed as nonstarters, include:

Russian military base to remain in Akhalkalaki;
Georgian Parliament to "recognize the genocide of Armenians" by the Ottoman Empire during the First World War;
Armenian language to be conferred official status, on a par with the Georgian language, in the predominantly Armenian-populated Akhalkalaki and Ninotsminda districts;
Armenian history classes to be included in the curriculum of Armenian-language schools, alongside the history of Georgia;
School excursions to Armenia to be sponsored by the authorities;
Javakh diocese to be created by the Armenian Church;
Law on the protection of national minority rights to be adopted by the Georgian parliament;
Direct elections to be held for local government;
Passport services and tax offices to be opened in Akhalkalaki;
Customs checkpoints on the border with Armenia to be set up near Akhalkalaki;
Reconstruction of the road along the Akhaltsikhe-Akhalkalaki-Ninotsminda-Armenian border to be made a priority by the Georgian government;
Georgian government to sign contracts for supplying Javakheti with electricity from Armenia.

The two rallies appealed to Armenians worldwide and to Armenia's government to help relieve the economic situation of their kin in Javakheti. They promised to use only legal means to attain those goals. The question is whether those goals would escalate. The demand for official language status was not aired at the first rally, but made its appearance at the second.

Georgian authorities are handling the situation cautiously and sensitively. Accommodating socio-economic demands would help defuse the two potentially explosive political demands that top the list.

Between the two rallies, the Samtskhe-Javakheti governor (an ethnic Georgian), the head of the Akhalkalaki administration, and the parliamentary deputy for the Akhalkalaki district (both ethnic Armenians), met with rally organizers and other local Armenian activists, notably the youth and sports organization Jemi. It was agreed to recommend that the government in Tbilisi should set up an expert group that would draw up proposals to address most of those issues, with participation of local Armenian groups.

The authorities have promised to meet some of the social and cultural demands and seem inclined to meet most of them. Some of these issues could be addressed within the country's pending legislation, e.g., on elections to local government, or on ratification of the Council of Europe's Framework Convention on the Protection of National Minorities. Regarding road reconstruction, the Tbilisi-Akhalkalaki road is a government priority. While Javakheti is difficult to access because of its ruined infrastructure, its communications with Armenia function relatively better than with the rest of Georgia. There are very few Georgian-language schools in the areas compactly populated by Armenians in this region.

The demand for genocide recognition, however, cannot be accepted without launching Georgia on a collision course with Turkey and Azerbaijan. The demand for retention of the Russian military base is being encouraged by Moscow, which has in recent years orchestrated managed protests in Abkhazia and Transnistria against the withdrawal of Russian troops. Meanwhile, Russian media are stirring up among local Armenians the irrational fear that Turkish troops would come in, if Russian troops withdraw.

Georgian officials from Saakashvili on down have repeatedly assured local Armenian employees of the Russian base, as well as locally recruited military personnel at the Akhalkalaki base (many of whom are also Armenians), that the Georgian state would re-employ them, once the Russian garrison withdraws. They are also reassuring local Armenians that only Georgian troops would replace Russian troops, if these withdraw. Tbilisi is clearly aware of the need to be responsive regarding socio-economic and cultural issues in order to defuse the destabilizing, externally encouraged demand on retention of Russian troops.

(Interfax, March 17, 18; Imedi TV, March 20; Noyan Tapan, March 22, April 1; Arminfo, March 18, 23; Kavkasia-Press, March 23; NTV Mir, March 27; Azg, April 2)"

RugNotes: Monday, Georgia Armenians Javakhi Province - KHNDZOREK AND THE VICINITY

RugNotes: Monday, April 04, 2005: "Karvajar (Kalbajar) province - KHNDZOREK AND THE VICINITY
Karvajar (Kalbajar) province "KHNDZOREK AND THE VICINITY This village was mentioned for the first time in 1653-54, in the manuscript Gospel of the scribe Martiros Khndzorektsi. In conformity with the cadastre of 1763 Khndzorek was one of the estates belonging to Dadi Vank monastery. It is situated on the right bank of Dutkhu, in a fertile valley, and the later population simply calqued its name to Almalu ('khndzor' means 'apple').
Ruins of a small fortress Jomart still dominate over the valley, on the summit with absolute altitude about 700 m (1876 m above the sea), 1.5 km north of the village Jomard.""

RugNotes: Friday, Mondi Miller's international rug store in downtown Brighton

RugNotes: Friday, March 11, 2005: "Friday, March 11, 2005
Mondi Miller's international rug store in downtown Brighton
The art of Persia and Orient on Main Street: "The art of Persia and Orient on Main Street
Heirloom Oriental Rugs deals in international trade
Friday, March 11, 2005
BY LISA CAROLIN
News Staff Reporter
The atmosphere inside 307 W. Main St. in downtown Brighton evokes both the Middle East and the Far East. That's the location of Mondi Miller's international rug store, Heirloom Oriental Rugs, which has been in Brighton for 13 years.

She travels for weeks at a time to places like Italy, France, Germany and England to purchase rugs for her store.

"You need to know as much about the person you buy from as you do about the rugs," said Miller. "I buy many of my tribal rugs from someone in England. Those are rugs woven by tribesmen who move a lot so they use smaller looms.

"They usually come in warm colors like reds, browns and burgundies and are rich looking."

She said that the quality of the wool is critical when evaluating rugs. "The highest quality wool in the world comes from New Zealand," said Miller. "There is more moisture there and the diet of the sheep is good."

Some of her favorite rugs share her own background. They're from Iran, or what Miller prefers to refer to by its historic name - Persia.

She was born there in 1951, when her father was the chief translator for the army. The family traveled to Africa, Europe and South America. Because it was important to her parents that she and her three sisters receive good educations, they left Iran and eventually moved to Ann Arbor where her uncle worked as a physician and told the family there were many good educational opportunities.

Miller attended the University of Michigan and earned a bachelor's degree in child psychology and a master's degree in social work. She pursued a career in social work but also enjoyed her parents' avocation of investing in antique rugs as she accompanied them to antique shows and auctions.

"Many of the rugs came from Bay City and Saginaw where some of the automotive families had big homes," said Miller. "When carpeting became popular, many rugs were sold. My parents bought them and sold them to European dealers."

She married Mac Miller, director of Community Mental Health Services in Livingston County. They had two sons and she stopped working, but as the boys got older, Miller decided to open a rug business. It was first located in the Mill Pond Antique Galleries where Ciao Amici's is now located.

She moved the business to its current location, and the building was rebuilt three years ago. Miller's husband also works at the store on weekends and accompanies her on some of her buying trips.

"It's fun when you get to spend some time together," said Miller. "Mac would like us to travel to China and India."

Some male customers are more comfortable asking Mac questions, she said.

"Men want to know how the rugs were woven and what type of loom was used," said Miller. "Men are very cautious about being too interested in interior design.

"Eighty percent of my clients are women, and they like to look at color and design and matching what they have."

She said she loves being located in Brighton. "Brighton is a wonderful town to have a retail store," she said. "People are friendly and support their downtown. It's getting bigger and bigger, which helps business by bringing more interest and money into the county. You need to attract people from Ann Arbor, Bloomfield Hills and Lansing to stay in a high-end business. You have to be patient and explain value and workmanship to people."

Miller said that word of mouth has been the best promotion for the business.

Her goal is to one day travel to Iran when it is safer to go to that part of the world.

Persian rugs are her passion.

"They're works of art that last for so long," said Miller. "You can appreciate them every day."

Lisa Carolin can be reached at lcarolin@livingstoncommunitynews.com or at (810) 844-2010.""

RugNotes: Sunday, July 25, 2004

RugNotes: Sunday, July 25, 2004: "Oriental floor show
Oriental floor show: "Treasured by generations of Americans for their unique designs and durability, Oriental rugs never seem to go out of style.
'They're tested, tried-and-true products that have timeless appeal,' said Dyke Messler of Camden.
Messler is a designer in the housing restoration and renovation business who recently built a home in Camden. The living room and dining area in his new house feature several Oriental rugs in different styles. The rugs work well together because they share the same color scheme, in shades of red, blue and tan.""

RugNotes: City on Turkish plains a major draw for 'goddess tours'

RugNotes: City on Turkish plains a major draw for 'goddess tours': "Monday, April 18, 2005
City on Turkish plains a major draw for 'goddess tours'
Layers of clustered apartments hide artifacts of ancient urban life / City on Turkish plains a major draw for 'goddess tours': "Layers of clustered apartments hide artifacts of ancient urban life
City on Turkish plains a major draw for 'goddess tours'
David Perlman, Chronicle Science Editor

Monday, April 18, 2005
In the long, long history of humanity's shift from tiny clans of hunter-gatherers to settled societies of crowded city dwellers, no step was more momentous than the emergence of the first clustered towns and the sophisticated cultures their inhabitants created.

Intriguing evidence of early urbanization is now emerging at one of the largest and most significant digs in the history of archaeology, a 26-acre site in Turkey's Anatolian plain known as Çatalhöyük.

There, two British-born archaeologists -- one now at Stanford and the other at UC Berkeley -- are leading more than 100 other scientists in unearthing layer after layer of the settlement's history, which began more than 9,000 years ago and vanished inexplicably only 1,200 years later.

The town grew to some 8,000 inhabitants who lived in more than 2,000 houses that were mostly all jammed together, with no streets between them and with access to the living spaces only through holes in the rooftops and down ladders of timber. Much of domestic life, it appears, went on among the rooftops, although ovens and sleeping benches and wall paintings of bulls, deer, vultures, and tiny human figurines were abundant in the living quarters below.

No one yet knows what impelled those Stone Age people to come together, for the settlement apparently began even before they started farming, and before cattle were domesticated. Nor does anyone yet know what or whom they worshiped, or what worldview their elaborate wall paintings of animals and hunters signified.

But because of the spectacular female clay figures that the archaeologists have found in the excavated layers over the years, Çatalhöyük has become a draw for modern believers who hold to the idea that the neolithic people were ruled by a matriarchy whose central figure was a mother goddess.

Travel agents offer "goddess tours" of the site; groups of women -- some feminist, some religious -- go there to dance, to sing together in spiritual community, and to draw inspiration from what they hold to be a place where mothers were paramount in benign peacekeeping.

But to Ian Hodder of Stanford and Ruth Tringham of Berkeley, who will lead the expedition's 11th season at Çatalhöyük this summer, the evidence questions the notion of a mother goddess and a matriarchal society -- and they are preparing now for what to them are more intriguing revelations.

In recent interviews, the two archaeologists described the latest discoveries by their teams -- and their own thoughts about the meaning of the artifacts they have found deep in the dig, where material has been dated as far back as 7500 B.C.

Çatalhöyük (Chah-tahl-HU-yook) was first excavated more than 45 years ago by a famed and controversial British archaeologist named James Mellaart, who came upon a huge, high mound of earth -- known as a tell -- near the ancient Seljuk Turkish city of Konya.

Mellaart uncovered layer upon layer of houses packed tightly against each other, with each successive urban cluster apparently abandoned only to be succeeded by another -- perhaps 18 times over the centuries, as the most recent excavations have shown.

Mellaart was banned from digging at the site by the Turkish government in 1964 after a mysterious affair in which he was suspected -- wrongly, he insisted -- of involvement in a still-unsolved case of lost or stolen treasure. It was not until 1993 that Hodder, then still in England and already world-renowned, took over the excavation with a commitment to work there for 25 years.

"We found some fabulous new stuff last season," Hodder said, as he described the dig at layers of houses nearly 70 feet deep. "There's another 'mother goddess' figurine, and an extraordinary skull coated with plaster, colored in red and cradled in the arms of a female skeleton.

"We still don't understand the skull's significance, but it may have indicated the veneration of an ancestor -- because the skull obviously had come from an even earlier time. Or perhaps it indicated that the people were linking generation to generation, or trying to create symbols of authority. Or they may have used the plaster to mimic putting flesh back on the skull to make it more real, more alive. We just don't know."

"The entire site is a fantastically complex beehive of small villages all clustered close together, but with houses at different layers built somewhat differently," said Tringham, who has excavated Stone Age settlements in Bulgaria and the former Yugoslavia and has led the Berkeley team at Çatalhöyük for the past eight years.

She still asks question after question:

"But who would have been living in those houses? Why did they move and build there? Why did those people settle in houses built one on top of the other over the centuries? Why did they bury their dead beneath their own floors? Did they create sacred places or ancestral places? And where did they go after a thousand years?

"These are questions we still can't answer, and the whole process of interpretation must often only be speculation until we dig more and find more, " Tringham said.

The name of the site means "forked mound" and refers to the east and west mounds of the tell -- but no one will ever know what the generations of people who lived there called it. These were neolithic people, and writing came thousands of years later, when Sumerian civilizations developed the first cuneiform scripts.

As Hodder put it recently in Scientific American, Çatalhöyük's inhabitants "had an impressive social organization, a rich religious life, a high level of technology (weaving, pottery, obsidian tools), and a genius for painting and sculpture."

Those Stone Age people apparently cultivated cereals and domesticated sheep, but they were not yet true farmers of varied crops, nor did they herd cattle. But they gathered wild plants and hunted wild cattle, pigs and horses, according to Hodder and Tringham.

Excitement over the possibility that goddess worship existed as long ago as the Stone Age brought wide attention and crowds of new visitors to the site after the team announced last year that a "robust female limestone figure" had been unearthed.

Although badly eroded, it clearly represented a woman's body -- and it was the first intact figurine that the expedition's teams had found since Mellaart discovered a far more dramatic statuette of a majestic woman seated on what might have been a throne with her arms resting on the heads of two animals that appeared to be leopards.

But Mellaart's mother goddess was found in a grain bin, and the Hodder team's 3-inch figurine was found amid trash left in a grave, suggesting they were something less than figures of worship or power.

Most of the human figures -- or fragments of human figures -- that have been found at Çatalhöyük appear sexless, Hodder said, although he agrees that female depictions do outnumber the males.

"I find it difficult to link all the figures and the wall paintings with the idea of a goddess," Hodder said. "I see them more as depictions of daily life, and our evidence so far doesn't suggest anything else."

Says Tringham: "Right now, the data from the human remains team on burial contexts and study of wear and tear on bones would indicate that men did not undertake hugely different tasks from women, nor did they receive markedly different social treatment."

The question has long provoked controversy, and Hodder said he maintains constant and extremely useful communication with the "goddess community," as he calls the believers whose questions and contradictions he finds both stimulating and meaningful to his own life.

The dig each year is populated by scientists with varied special disciplines from nations ranging from Britain, Poland, South Africa, Sweden, Israel and Iran. The project's modest annual budget is only $400,000, donated largely by organizations and individuals interested in archaeology, and Hodder says somewhat wistfully, "I do spend a lot of my time fund-raising."


Two Web sites hold updated details of all the expedition's activities and its history. One is the project's own at catalhoyuk.com, and the other is maintained by the Science Museum of Minnesota in St. Paul at smm. org/catal/introduction/
E-mail David Perlman at dperlman@sfchronicle.com.""

RugNotes: Wednesday, Discredited Archeologist James Mellaart's Work Reexamined

RugNotes: Wednesday, December 22, 2004: "Wednesday, December 22, 2004
Discredited Archeologist James Mellaart's Work Reexamined
Free Press Release Distribution - i-Newswire.com - Submit yours free: "Home > Neolithic Humans Studied Insects to Master Farming
At the end of the last Ice Age and with a large extinction of animals humans studied insects to master farming, just as today’s scientists study genetics for the same purpose.

i-Newswire, 2004-12-23 - A reexamination of the work of archaeologist James Mellaart—conducted by Raymond Lane (founder of superpsychology)—has found that within the period 10,000-4,000 BC, humans may have studied the insect’s role of plant pollinator in order to understand farming. Architecture and artifacts indicate that humans also adopted some aspects of insect lifestyles—via sympathetic worship—in an attempt to improve their own working lives. At Khirokitia, for example, “Several compounds were found consisting of one large beehive house, and several others used as kitchens, workshops for grinding corn, etc… The general impression is one of great efficiency and good organization” (1965, p. 54).

At Çatal Hüyük, shrine VII has a wall relief of a goddess with two red rings around her pregnant abdomen and a triangular belly button (1967, p. 76)—imitating a bee’s abdomen and stinger, and suggesting that she was equated to the queen bee. Shrine VI.B.8 has a wall painting (1967, p. 123) with many handprints on the bottom, three bull heads at the top and a middle section displaying “…the life-cycle of the bee in a honeycomb with closed cells on the left, from which, in the middle, the bees [indicated by white circles] emerge to fly freely in a field of flowers on the right” (1967, p. 91, 162). The honeycomb is enclosed within two rows of four-fingered hands that Mellaart suspected represented crops (1967, p. 163). This shows that the people had intimate knowledge of the beehive and that bees played a role in fertilising crops. Lane believes that the entire theme suggests a spiritual hierarchy of humans on the bottom, gods on the top, and bees as the intermediary between the two. A wall painting of the city itself, in shrine VII (1967, p. 133), is composed of clear cell-like units—suggesting that the honeycomb may have been its inspiration. Sympathetic worship of insects also seems to have continued on in the later Hacilar settlement. Here, the mother goddess figurines (1965, p. 108) had definite insect eyes: large ellipsoids that stretch round to the sides of the head. (Similar examples also come from Can Hasan and Urartu.) And one example of pottery painting (1965, p. 110) has a stylised bee head, and four red rings around each of two bulging sides with handles—in imitation of bee abdomens and stingers.

Lane believes that insect sympathetic worship may have begun as early as 35,000 years ago. This is when human social behaviour changed to include division of labour, artwork, and the noting of natural cycles. Termites, bees (honey), and some ants would have been used as food sources, and the people would have realised that the large insect society with its queen resembled their own society with its queen (and mother goddess). And the bulging, pregnant Venus figurines—some even with segmented bodies—may have represented the fertile qualities of the insect queen and its bulging, egg-filled body.

So for a short period of history, humans engaged in sympathetic worship of insects to learn farming. This may seem like strange behaviour, but it was their way of studying nature. After mastering the complexities of farming—by about 4000 BC—sympathetic worship of insects subsided, bees were domesticated, and newer advances fuelled social growth. Lane says, “Up till now archaeologists have concentrated on how humans related to animals—as in tool development, artwork and domestication. But humans’ relationship to insects may have been just as important—if not more so, since you can not only learn about farming from insects but also about a more intense form of social organisation (from superorganisms). So this is a valuable area for further research”.

Bibliography:
Mellaart, James, Earliest Civilizations of the Near East, Thames and Hudson, London, 1965.
Mellaart, James, Çatal Hüyük: A Neolithic Town in Anatolia, Thames and Hudson, London, 1967.

For over twenty years Raymond Lane has developed superpsychology as both an individual and social psychology, and as a tool for exploring the evolution of the human species."

AKREP Oriental Rug Society / Orientmattklubb

AKREP Oriental Rug Society / Orientmattklubb: "AKREP Göteborgs Orientmattklubb
Oriental Rug Society in Gothenburg

oriental rugs, yastik, carpet, kilim, heybe, saddle-bag, mafrash, prayer-rug, turkey, afghanistan, caucasia, persia, iran, beluch, bahtiari, lori,
luri, afshar, divan, soumak, sumak, warp, weft, tribe

Last modified October 20, 2005. ( Rug This Month )

AKREP, Oriental Rug Society in Gothenburg, Sweden
is a society for people interested in textiles, such as rugs,
kilims, saddle-bags, sacks and other textiles related to the Orient.
Swedish textiles also have their important part in the society.
No dealer is a member of the society.

We had a fantastic exhibition
in Gothenburg October - December 2004. ( see below ).
And we show all textiles from the exhibition on this site.
We will continue to put some more facts and better photos from the exhibition."

RugNotes: A BRIEF HISTORY OF "ALABAF" RUGS

RugNotes: Wednesday, May 11, 2005: "A BRIEF HISTORY OF "ALABAF" RUGS
Persian and Oriental Rugs - Fine, Antique, Imported, Hand-knotted, Best Prices, Most Selection, Custom Available: "A BRIEF HISTORY OF "ALABAF" RUGS: Tabriz carpets signed by "Alabaf" have a 120-year-old background. The "Alabaf" family weaving rugs today is the third generation of rug producers. The grandfather (first generation) operated a workshop with over 300 looms and around 1000 workers and weavers. He passed away in 1949, and only four out of his seven sons continued the work of their father (second generation). "Alabaf" carpets made by the first generation are at least 60 years old. Rugs that belong to the first and second generations have used 100% natural and vegetable dyes. But those made by the third generation, starting in 1985, have about 5% chemical colors. It is believed that the second generation of "Alabaf" used the best quality of wool and dyes. This is the period between 1948 and 1990 when "Alabaf" family was at its peak as a high-quality rug producer. The wool was obtained from Golpayegan area, and had the highest quality available in Iran. Very few of the old pieces made by "Alabaf" do not have a signature. Instead of a signature, some of them have the number 185 which reads "Alabaf" in the Abjad alphabet. The majority of designs are the work of Mir Mosavar Arjangi and his son Manochehr Arjangi, two of the best designers in Tabriz. The "Alabaf" family has produced rugs between 30 and 70 raj. The first workshop was located in their backyard and was active for 40 years. It was then moved to a new place where it is operating even today, with less than 100 looms. Fortunately, very few of their designs have been copied with a fake "Alabaf" signature. The hard work of three generations has made the name "Alabaf" a source of pride for the Persian Rug industry.""

Wednesday, November 23, 2005

Spanish Expert Aurelio Martin sees good prospects for Persian carpets in Euro

Economic news in brief (Nov. 23): "Spaniard sees good prospects for Persian carpets in Europe

TEHRAN – A Spanish carpet expert told IRNA on Tuesday that Persian carpets are still highly in demand in European markets although some countries have illegally copied Persian designs and tried to take away the business from Iran.

“In Spain, for instance, there has been a large increase in demands for Persian carpets in the past few years,” Aurelio Martin implied. He added that Iranian advertising agencies have had an important role in encouraging people to buy Persian carpets, which reflect the unique artistic background of ancient Persia according to Martin. “China, Pakistan, and India also export their carpets to Spain, but most of the customers prefer to buy the original brand, which is the Persian carpet,” Martin noted."

Friday, November 18, 2005

Tanavoli publishes his memories of Kabud Atelier

Tanavoli publishes his memories of Kabud Atelier: "Tehran: 16:24 , 2005/11/18

Tanavoli publishes his memories of Kabud Atelier
TEHRAN, Nov. 18 (MNA) -- The book “Kabud Atelier” by contemporary sculptor Parviz Tanavoli was recently published by Bongah Publications, the Persian service of the Iranian Students News Agency (ISNA) reported on Saturday.

The 85-page book was written 10 years ago.

Illustrated by Mahmud Bakhshi-Moakhar, the first edition of the book had a print run of 3000 copies.

Tanavoli expresses his memories on Kabud Atelier, where he and Hossein Zendehrudi founded the Saqqakhaneh School, in which they combined traditional and modern styles in their works of art.

The Contemporary Artists Group, which included Sohrab Sepehri, Sirak Melkonian, Manuchehr Sheibani, and Tanavoli, was formed based on his suggestion in 1962 at the atelier.

The books “Riding in Splendor: Horse and Camel”(1998), “Trappings from Tribal Iran”(1998), “The Tacheh of Chahar Mahal”(1998), “Rustic and Tribal Weaves from Varamin”(2001) and “The Sofreh of Kamo” are Tanavoli’s other books.

The Kabud Atelier was Tanavoli’s first workshop and is located on Vali-e Asr Ave., across the street from the Artesh (Army) Hospital."

Thursday, November 17, 2005

Iran Daily - Iran Fights Child Labor

Iran Daily: "Rehab Programs Face Legal Constraints


Presently, there are 30,000 vagabond kids across the country.

Deputy head of the State Welfare Organization said legal pitfalls have impeded implementation of the Plan to Empower Child Laborers, IRNA reported.
Hassan Alam-ul-Hodaei noted that child laborers and street kids are divided into two groups of under 14 and above 14, adding that the main problems pertain to the under-14 age group.
He continued that based on the Labor Law, the minimum legal age for working is 14, and that the law falls short of supporting the underage group. "Given that a large number of child laborers are under 14, it is impractical to provide them with jobs and support under the scheme," he analyzed.
"Therefore, it has been decided that monthly endowments be paid to the families of these kids. About nine billion rials has been earmarked for this purpose which can bring 3,000 families under the scheme's coverage."
Alam-ul-Hodaei put the present number of vagabond kids at 30,000 across the country, of whom 13.5 percent are homeless and kept in 33 SWO shelters.
He specified, "Another 57.5 percent are child laborers who are the breadwinners of their families and 37.5 percent work for other reasons.""

Iran Daily - Panorama - 11/12/05 - Parviz Tanavoli

Iran Daily - Panorama - 11/12/05: "Parviz Tanavoli

Vanguard sculpture, researcher and author, Parviz Tanavoli, was born in 1937 in Tehran. He graduated from Tehran School of Arts in 1956. He also attended Academia di Belle Arti in Carrara, Italy in 1956. He took a course in sculpture in Accademia di Belle Arti di Brera, Milan, Italy in 1958.
Taking part in the First Sculpture Biennial of Tehran in 1958, he was awarded the Sculpture Prize. He participated in the 29th Venice Biennale in 1958. Tanavoli won the Royal Prize in Painting and Sculpture at the Second Tehran Biennial in 1960. His work was represented in the 30th Venice Biennale. He took part in the Third Tehran Biennial in 1962. He went to the United States then and did not participate in the fourth to seventh Tehran biennials, which were organized prior to the 1979 Islamic Revolution.
He established “Atelier Kaboud,“ exhibiting his works in Tehran in 1960. Tanavoli began teaching at the former College of Decorative Arts (current University of Fine Arts) in 1960. He built a foundry and workshop for Tehran University, funded by the Grey Foundation in 1962. He taught at the university until 1979. He has taught sculpture at the Minneapolis College of Arts and Design during 1960-63.
Tanavoli is the pioneer of modern sculpture in Iran. His first contemporary sculpture was installed at Shiraz University in 1969. He installed his first outdoor sculpture in Tehran, in front of the City Theater in 1972. He crafted his first sculptures called “Farhad“ and “Heech (Nil)“ in the West. He installed on campus of Hamline University, St. Paul, Minnesota, the eleven-foot stainless steel Heech sculpture in 1971. The statue was praised by great Western statue-makers.
He has participated in over 100 solo and group exhibitions and collections including Grey Art Gallery, New York University; Sammlung Ludwig, Museum Moderner Kunst, Vienna; Ludwig Forum fur Internationale Kunst, Aachen; Walker Art Center, Minneapolis; Hamline University, St. Paul, Minneapolis; Outdoor Sculpture, Dakar, Senegal; Olympiad of Arts, Seoul; and Tehran Museum of Contemporary Arts.
It is virtually impossible to separate his work as an artist from his passionate engagement as a researcher, teacher, collector and author. Tanavoli is one of the most knowledgeable people in the world on the village and tribal rugs of Iran. Tanavoli founded the Association of Persian Rug Supporters in 1973. He collected several thousand pieces of tribal hand-woven works during his visits to his home country after his immigration to Canada in 1989. He wishes to launch permanent regional museums featuring tribal culture.
He has authored a number of books dubbed “Shahsavan Iranian Rugs and Textiles,“ “Bread and Salt,“ “Lion Rugs From Fars,“ “Locks From Iran“ and “Tacher from Chaharmahal.“
Some of his sculptures include “Wall and Script,“ “Poet in Cage,“ “Hand in Hand,“ “Fallen Bird,“ “Reclining Poet,“ and “The Poet and the Cypress Tree.“"

Wednesday, November 16, 2005

Green Bay Press-Gazette - Library's rugs take stage at Antiquarian show, sale

Green Bay Press-Gazette - Library's rugs take stage at Antiquarian show, sale: "Library's rugs take stage at Antiquarian show, sale

By Sean Schultz
sschultz@greenbaypressgazette.com
The pop-culture buzz words for old stuff are vintage and retro. But whatever you call them, collectibles are hot.

For close to half a century, a good stop for collectors has been the Green Bay-De Pere Antiquarian Show and Sale, this year on Friday and Saturday at the KI Convention Center in downtown Green Bay. Thirty-one dealers from around the Midwest are setting up at the event that usually draws about 1,000 people.


Bob Klozotsky of Kaukauna, co-chair of the show with wife Jane, said on display will be furnishings, antique silver, art and jewelry.

This year's show also offers a chance to see a selection of Oriental rugs, long in storage at the Brown County Library.

Mary Jane Herber, a society board member and the library's local history and genealogy librarian, said a collection of 23 rugs was donated by Alonzo Weston Kimball, a postmaster here in the 1880s and his father, Alonzo Kimball, a former Green Bay mayor.

The century-old rugs, which are not for sale, were used on the library floors and when a new downtown library opened in 1974, they were displayed as artworks. Herber said the rugs have been in storage for years and will be featured at the antiques show "because people are interested in seeing them again."

Over the years, the show has raised nearly $500,000 toward the society's purpose to fund local historical buildings and museums, Klozotsky said.

Beneficiaries have included the Brown County Historical Society, Historic Hazelwood, Neville Public Museum of Brown County, Heritage Hill State Park, National Railroad Museum, Catholic Diocesan Museum and White Pillars museum, as well as local cemeteries and the Green Bay City Stadium site.

Presentations at the show will include "Collecting Antique Toys" at 6:30 p.m. Friday with Jim Kelly from Kelly Antiques, Little Chute. Saturday's presentation, "Identifying Victorian Jewelry 1880 & Beyond" at 10 a.m. will be with Matt and Trudy Wojtyla, Green Bay, and Shelly Young, Allouez.

From 1 to 4 p.m. both days, experts will be on hand for free identification of items showgoers bring in. Please only bring one item per person, and don't bring jewelry."

CHN | News - Tanavoli to be Honored by Iranica

CHN | News: "11/16/2005 3:03:00 PM

Tanavoli to be Honored by Iranica
Encyclopedia Iranica will honor Parviz Tanavoli and 4 other Iranian artists on 25th of November.
Tehran, 16 November 2005 (CHN) – The Iranian famous sculpture Parviz Tanavoli should leave Tehran for Toronto in the following days to attend the ceremony in which he will be honored by the Encyclopedia Iranica on 25th of November.

Encyclopedia Iranica Foundation studies different aspects of Iranian society and has been publishing a comprehensive collection in this regard in an alphabetical order.

Besides Tanavoli, 4 other artists will be appreciated, including Houshang Seihoon, the famous Iranian architect.

Tanavoli is in Tehran right now, busy with creating a new collection for his upcoming exhibition in Toronto, “Maybe I won’t be able to be present at the ceremony in Toronto. These days I’m quiet busy with the collection that I should ready for my exhibition. It has not yet been completed, but I’ll do my best to be present in the ceremony.”

Some collections of clothing in Iran, story literature in Iran, constitutional revolution, calligraphy, the history of Iran-Germany relations, Central Asia, mosaic and pottery, Georgia and Qafqaz, Gilan, the history of Iran-France relation, Flag in Iran, Arabs and Iran, training and education in Iran, the history of economy in Iran, and urbanization and social classes in Iran are of the issues published so far by Encyclopedia Iranica.

Since 1979, the Encyclopedia has been supported as a major project by the National Endowment for the Humanities (NEH), the foremost sponsor of educational, academic and research projects in the United States.

Encylopedia Iranica is a historic undertaking, of the people who speak Persian and their contribution to the broader history of human civilization. In fact it is the only precise and reliable reference work on the lands, life, culture and history of all Iranian people and their interaction with other societies.

The Encyclopedia Iranica Foundation has been established since 1989. Partially supported by the NEH, the ongoing publication of the Encyclopedia Iranica is made possible by donations from institutions and individuals to either Columbia University or the Foundation."

Tuesday, November 15, 2005

Qom to host 2nd exclusive hand-woven carpets fair

Economic news in brief (Nov. 15): "Qom to host 2nd exclusive hand-woven carpets fair Organization. "

Monday, November 14, 2005

The Capital Times: Muhammad Ameen and his six-month-old son Becker.

The Capital Times: "Rob Zaleski: Iraqi here: Get GIs out
He cites blunders, says that's best option
By Rob Zaleski
November 14, 2005

Muhammad Ameen and his six-month-old son Becker. (Photo by David Sandell/The Capital Times)
About Rob
Rob Zaleski is a 32-year veteran of the news business. His columns appear every Monday and Wednesday in the Communities section.

It could have worked.

That's the first thing Mohammed Ameen wanted me to know as we settled into our chairs at an east side cafe last week.

Had the U.S. military not made a monumental strategic blunder, it might well have succeeded in rebuilding war-torn Iraq and transforming it into a democracy, he says.

But because the U.S. military made no attempt to seal Iraq's borders for at least a year after the March 2003 invasion, it blew any chance it had of succeeding, says Ameen, a 52-year-old Kurdish Iraqi who owns Ameen's Persian Rugs on Sherman Avenue.

Indeed, there are so many insurgents in Iraq today and the situation's become so bleak that the Bush administration really has only one option at this point, Ameen says. It should heed the advice of U.S. Sen. Russ Feingold, D-Wis., announce a timetable for the withdrawal of U.S. troops and start the process as soon as possible.

"I feel sad that this happened, real sad," says Ameen, who's lived in Madison since 2000 and has returned to Iraq eight times in the last two years to assist in the rebuilding effort.

It's especially sad because U.S. troops have actually accomplished quite a bit, says Ameen, whose family ran a lucrative carpet business in Baghdad that dates back to 1875. They've rebuilt schools and hospitals and apartment complexes. They've spent billions repairing roads and bridges and other infrastructure.

But along with its failure to seal the borders, the United States made two other critical mistakes, Ameen maintains. It didn't fully comprehend the impact of killing thousands of civilians. And it made little effort to win the trust and respect of the Iraqi people.

For example, unlike the British, very few U.S. troops in Iraq speak Arabic, Ameen points out. And two years after the invasion, they still don't understand the culture.

"You can't sit in a restaurant and stare at a married woman" as some U.S. troops do, he says.

Things have gotten so ugly, Ameen says, that even many Iraqis who celebrated when Saddam Hussein was overthrown are demanding that the Americans get out.

But wouldn't a U.S. withdrawal lead to civil war?

Possible, but not likely, says Ameen, who is Muslim and has a degree in political science from Mustansiriyah University in Baghdad.

"I think the Iraqis will actually hash this out amongst themselves," he says. "It will be much better than now, because the only thing happening now is that U.S. troops are getting killed."

Ameen says the situation began to deteriorate in the summer of 2004, when the first rash of car bombings and kidnappings occurred. And since it's widely known in Baghdad that he's an American - having left Iraq in 1975 - Ameen says he and his family were among those targeted. Even though, he adds bitterly, he personally helped hundreds of Iraqis find jobs over the last two years.

In June 2004 his 9-year-old nephew was abducted, he says. Three months after that, two of his nieces - 10-year-old twins - were kidnapped. And this June another nephew, 27, was abducted. All were eventually returned for ransoms, Ameen says. But his family was so rattled it has since fled to Jordan.

For Ameen, the most harrowing moment occurred in September 2004 when - while driving a U.S. military official through Baghdad - his vehicle was ambushed by a group of insurgents armed with AK-47s.

"We were in a big (Chevy) Suburban, and they destroyed it. I don't know how we got out alive," he says.

But not all the news was grim.

In the midst of the chaos, Ameen met an Iraqi woman named Eman Heyes and married her in Baghdad on July 31, 2004. (It was the third marriage for Ameen, who has a 24-year-old daughter and a 4-year-old granddaughter in Madison.)

Nine months later, Eman gave birth to a boy, whom they named Becker.

On Oct. 8, Ameen brought Eman, 35, and their 6-month-old son to Madison.

Several days later, Ameen - who owns a home near Warner Park - noticed his young bride standing in the yard watching the leaves fall.

When he asked her about it, she explained that from the time she was born, all she'd known was fear and war.

"She told me, 'All my life, this is how I imagined heaven would be. When the leaves fall, they don't make any noise - exactly the opposite of the bombs.'"

E-mail: rzaleski@madison.com

Published: 9:43 AM 11/14/05"

Dawgnet: Change and Tradition convocation explains Turkish villages - Henry Glassie

Dawgnet: Change and Tradition convocation explains Turkish villages: "Change and Tradition convocation explains Turkish villages
By Marcy Wilhelm
Dawgnet Opinion Editor
Wednesday, November 9, 2005, 11:59 EST

News SectionEach year, Butler invites speakers to campus to address students on topics related to the Change and Tradition courses.

On Wednesday, Nov. 2, at 7 p.m., one of those speakers spoke to a crowded Krannert Room about the importance and relevance of the village structure in Islamic society. Henry Glassie, a folklorist who has written a number of books about Islamic cultural topics, relied heavily on images from a slide show to carry the presentation about the design of village structures, and stressed the importance of seeing the images.

“If you don’t hear a word I say, it doesn’t really matter,” he said as he began the presentation.

Glassie then went on to explain the importance of understanding different cultures.

“Nothing is more important now in these terrible times than we understand… Islam,” he said.

Glassie’s work is based in Turkey because, according to some stories, hatred began in Turkey since it is where the battle of Troy occurred.

Glassie first described the terrain of Turkey. He then explained the organization of villages in Turkey. Villages are organized with a mosque in the center, homes surrounding the mosque, fields around the homes and wilderness to the outermost layer. He explained that it is similar to a target or a bulls-eye, with the mosque in the center.

“Every one of these villages follows this same pattern,” he said.

Glassie went into detail about the mosques. First, he said that the villagers do not call them “mosques.”

“Their name for it is ‘jamin,’” he said. “It means a gathering place.” He explained that “jamin” is also the root word for the musical term “jam.”

He talked about the purpose of the mosques, and explained that they are simply meant to be a place for people to gather.

The mosques are designed as big, open spaces not only because they are meant to be gathering places for everyone, but also so that there are no hidden places. Mosques are also designed with many windows. The windows let light in, which to Muslims symbolizes God’s presence.

“You receive on your being, in your eye, the light of God,” Glassie said.

He also talked about the use of the mirab in the mosque. The mirab is an open space oriented to Mecca. Each one contains a niche representing the surah, “God is light upon light.”

Floors of mosques, he explained, are covered by rugs used for prayer. The rugs are usually woven by women.

“They’re also made as a commemoration of someone deceased,” Glassie said.

He explained that this is so that the act of prayer can also be an act of unification between those currently alive with those who were alive before but are no longer.

Glassie then talked about the village itself and the farming traditions.

“The farming people of Turkey choose to live in a tight village,” he said. “Instead of being alone … everyone gathers at harvest time. It is a festival.”

He compared the Turkish villages to villages of a number of other older cultures, including Japanese, English and Portuguese.

“The entire old world was unified at one time by the idea of a village,” he said.

He then contrasted that with the American idea of a village. When the colonies were settled, single farms were used instead of villages, with farms set up in enclosures. Villages were not set up with a church at the center, houses surrounding it, and farmland surrounding those.

He also explained that this represented the change from cooperative farming to competitive farming, as well as a change in attitude from religious to secular.

“In the old world, you lived in the shadow of the church,” he said. “In the new world, there is no church in the picture. What really mattered was the old village had been uprooted … for economic benefit.”

He said that the few exceptions of villages in America are the Hispanic living styles in the southwest and the Mormons in Utah. According to Glassie, they live in villages similar to those in Turkey.

“What is rare in America is the norm in Islam,” he said. “When you come to the world of Islam … you will find them living in a way that is, to us, shockingly cooperative.”

Glassie explained that the landscape of their villages makes this clear.

When he finished his presentation, Glassie invited questions from the audience. The presentation lasted about an hour.

Many students were required to attend the event as a part of the curriculum for the Change and Tradition class.

“It wasn’t at all what I thought it was going to be,” sophomore Kim Trubiro said. “But it was good. I liked the incorporation of pictures. It made it more interesting than the previous convocation.”

The next Change and Tradition event will be Monday, Nov. 14 at noon. A pizza chat called “An Islam Fashion Show” will be held in Pharmacy Building room 106."

Sunday, November 13, 2005

Rhode Island news | projo.com | The Providence Journal | Home

Rhode Island news | projo.com | The Providence Journal | Home: "Appraising the appraisers

01:00 AM EST on Sunday, November 13, 2005

BY ANNIE GROER
The Washington Post

WASHINGTON -- Chris Tsucalas carried an old wooden traveling desk to an antiques appraisal session on Capitol Hill in September, seeking such basic details as its age, origin and, of course, value. Reid Dunavant, head of the Washington office of the Manhattan auction house Doyle New York, spent less than a minute looking it over before spinning a probable history of the brass-hinged box: George III. Made between 1790 and 1820, probably English. Used for storing documents, ink, pens and paper by those journeying between London and the countryside or writing outdoors.

Despite its impressive age, such desks are "exceedingly plentiful," meaning they typically bring $500 or less at auction, Dunavant told Tsucalas, a real estate agent. Although it would have been lovely if the little desk had been worth $5,000 or $10,000 -- as Tsucalas and his wife had allowed themselves to hope -- he walked away happy. He had gotten a quick bit of history and a written "preliminary estimate" of what it might fetch at a public sale.

That is what professional personal property appraisers do: bring their education, experience, research skills and a network of specialists to evaluate the worth and marketability of furniture, art, tea sets, jewelry, carpets, books and other household objects.

Some are independent consultants, with no direct ties to antiques shops, auction houses, museums or insurance companies. Others represent firms eager to acquire and resell the very goods they examine. Some are accredited by such professional organizations as the American Society of Appraisers or the International Society of Appraisers.

AN ASSESSMENT of value can be as cursory as a free, 30- second glance at an inexpensive framed print during a walk-in appraisal day ("decorative" is a euphemism for pretty but not worth much) to a painstaking, $300-an-hour in-home study of a fine Federalist chest-on-chest to confirm the cabinetmaker's identity and check for damage or repairs.

Appraisal experts often are summoned at "life crisis" moments, said Virginia Weschler, vice president of Adam A. Weschler & Son, Washington auctioneers and appraisers since 1890. A marriage crumbles and property must be divided.

Grandparents bequeath silver candlesticks and framed oil portraits to their (frequently squabbling) offspring. An old man enters a nursing home and the sale of cherished belongings might buy him a few more months of care. A house is damaged by fire or storm -- or ransacked by burglars -- and requires a documented inventory of its contents for insurance claims.

As Hurricane Katrina so horrifically demonstrated, appraisals are not just for the wealthy. They are for anyone who needs to protect or replace all the stuff of daily life, which can add up quickly. "Things that ordinary people might have had that were not worth huge money when they were made are now worth far more," said Dunavant, who has been a guest appraiser on the PBS hit program Antiques Roadshow. Such appreciating items include the more interesting pieces of mass- produced furniture from the 1950s and 1960s and early Barbie dolls still in the box.

NOT ALL appraisals are created equal. The most rigorous and expensive is a formal written document required by insurance companies before they write policies on jewelry and decorative and fine arts. "I come in, photograph, measure and then do research," said Sandy Tropper, who chairs the personal property committee of the American Society of Appraisers. "You get a document that gives the identity and description of the property. It says: 'I contacted an art gallery, an antiques dealer, searched the Web for auction prices.' "

She told one client that her "Rembrandt" engraving was fake, but a group of prints were genuine works by Daumier. "In that insurance appraisal, it was clear I saw them in good condition, and if a year from now she has a fire, I act as a witness. You testify to the fact that things are in good condition, that there was no smoke or water damage."

A less rigorous evaluation is the "walk-through," said Benedict Hastings, vice president of the Washington area chapter of the International Society of Appraisers. "In the walk-through, [clients] take paper and pencil, and I look at pieces of furniture, silver, porcelain, glassware, art, carpets. I can do approximately 20 items in an hour."

This exercise includes "turning the piece of furniture upside down, taking the painting off the wall, giving at least a thumbnail sketch of each piece," said Hastings, who charges $125 an hour. "I give them an idea of the basic age and a current market value at auction. 'Current' is a key word: It's what's hot today." Appraisal organizations were set up to credential experts with extensive experience in museums, antiques shops and galleries who have passed difficult exams, produced peer- reviewed appraisals, and agree to a code of standards and ethics. But virtually anyone -- from avid collector to canny entrepreneur -- can call himself a personal property appraiser, although their evaluations may not be accepted by insurance companies or estate and divorce lawyers.

Those seeking an appraiser should consult a reputable appraisal society, auction house or antiques dealer, said Huntington Block, retired founder of the venerable insurance firm still bearing his name, which has written policies for museums and art collectors for six decades. He considers some dealers and auction house staff "as good as recognized appraisers because they are appraising every day.

Tropper warns against using appraisers who charge a percentage of the value of the goods because the higher the total, the more commission they make. By contrast, an arm's- length, flat-fee appraisal allows the consumer to decide whether to buy, sell, donate or insure a piece. "It's the same with a dealer who sold you the item. They don't want you to know it went down in value or hasn't gone up," she said.

Estimates can vary widely, and an appraised value is no guarantee of what an item will fetch at auction or on the open market. Some pieces sell well above their estimates, some below.

Consider the ceramic Beatles statues that Curtis and Xiamora Mason brought to a television shoot in Baltimore in June for the Discovery Channel's planned appraisal show, Pop Nation: America's Coolest Stuff. Guest appraiser Chester Prudhomme, a rock music collectibles expert from Port Townsend, Wash., pegged the Fab Four figurines made by Esco to the 1960s. He estimated that they could go as high as $8,000 to $12,000 in a Pop Nation/eBay auction.

But another expert invited on the show to try to buy various pieces from their owners, offered the Masons just $500 on the spot for all four. Bill Huggins, an owner of Huggins & Scott, a telephone and Internet auction service in Silver Spring, Md., insisted that these Beatles were made in the 1980s.

Prudhomme was philosophical, calling his first appraisal "the result of no research" and the influence of a misinformed colleague. In the real world, he said, "I would spend two or three days calling people who really know Beatles Esco ceramics. I would charge $50 to $100 and give them a certificate of authenticity." He later amended his appraisal, saying the figures were probably made in the 1970s and worth about $3,000. But only to someone willing to pay the price."

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Rhode Island news | projo.com | The Providence Journal | Home: "The magic of carpets

01:00 AM EST on Sunday, November 13, 2005

BY LINDA HALES
The Washington Post

WASHINGTON -- In Iran, somewhere past Tehran, beyond the void known as the Great Salt Desert, Brian Murphy arrived at a field of wild madder.

He had been tracking the history of Persian carpets since 1999, between assignments in Iran and Afghanistan for the Associated Press. His vivid memoir, The Root of Wild Madder (Simon & Schuster, $25), tells of visits to bazaars, readings of the mystical poet Hafez, and arduous treks, all of which failed to explain the swirling patterns and complex colors that village women weave and elite museums collect.

He hoped that the madder plant, a dye source known to botanists as Rubia tinctorum, would unlock the ancient mysteries of rugs, and by extension, illuminate cultures known the world over for their brilliant craft.

"Carpets offer a continuity between now and the past," Murphy said recently by phone from his home in Greece.

His book is a travelogue in the best 19th-century tradition. With madder as the grail, Murphy set out to get to the bottom of a Turkmen folk saying: "Carpets are our soul."

He made 25 trips in five years, to Mashad, Herat, Badghis province, Mazar-e-Sharif and other locales in Afghanistan and Iran, where rugs are still handmade. Readers are treated to a precarious ride through the mountains in blinding sleet. Murphy sips tea with a warlord and trades cigars for a meal of pilau. He also flies to New York, so a Fifth Avenue dealer can unroll a stunning Heriz silk carpet, for which a Wall Street trader is said to have paid $80,000 last year.

Madder was seductive. It grows from roots the color of blood, which were pounded for centuries into a dye potent enough to color wool and bones. Synthetic dyes long ago proved more efficient, so Murphy was delighted to find a field of madder in a remote region, and a massive stone grinding wheel that crushed the roots into paprika-colored dust.

Madder dye can produce a range of hues from orange to purple, all of which mellow over the years into a pointillist palette that modern collectors covet. Synthetics always seemed garish by comparison.

The struggling dyemaker had modernized his equipment, trading camel power for a tire linked to a motor. The author acquired a few brownish-red roots as souvenirs, and blood-red creases in the palm of his hand, but no epiphany.

Only much later would Murphy encounter a young singer and weaver named Zeynep, from the nomadic Qashqa'i tribe. She came as close as anyone to explaining the riffs of knots. In her hands, shapes and colors were not random twists of wool, but memories being recorded -- a bird she saw as a child or the color of a mountain she knew.

"It's an inner song," she told Murphy.

There is mystical clarity in her explanation that the rug he sees will never be the one she made.

The Root of Wild Madder gives minor roles to Genghis Khan, the disastrous British retreat over the Khyber Pass, the Iranian revolution, the Taliban, and Pentagon-sponsored flyovers. But carpets -- rolled, stacked, dusty, sand-caked, sun-bleached or silken -- are the stars in this drama.

Journalistically, investigating carpets proved helpful. Tracing the origins of a dwindling craft opened avenues into the economics, culture and social dynamics of the region. The journey also introduced Murphy to a world of people "beyond the talking heads and dissidents we all have to cover," he admits.

Three stories stand out. In Afghanistan's Turkmen belt, he met a family of Saryk rugmakers. In 2003, a 19th-century Saryk carpet sold at Sotheby's for $24,000, a staggering sum in the bleak province of Badghis, where two sisters and a cousin worked at a loom that covered an entire room. They were making a dowry for the eldest girl, whose weaving skills enhanced her prospects for marriage.

Rugs are now made for income. But Murphy, who had been seeking understanding of their mystical and spiritual dimension, asked whether the girls believed that carpets had a sacred aspect.

"There are times when I finish a difficult border or gul and must stop just to look at it," Asli, the eldest, replied from the floor. "It is like a small world all alone and separate: perfect and peaceful. God must be guiding our hands, I think. This is how he gets us to look beyond this world."

During a sandstorm, a man named Rahmin sheltered Murphy under a carpet that his grandmother had made. Rahmin told of whispering into the carpet after her death, believing his grandmother could hear. To him, carpets contained lives. And yet, when the opportunity arose, minutes later, to barter the rug for food, he tried.

"You cannot eat memories or stories," he told Murphy, "no matter how sweet."

On a trip to Iran, Murphy received the gift of a small, unremarkable carpet from a grieving mother. Her son had been killed in a minefield while trying to reach the European Union. He got as far as the border between Turkey and Greece. She was weaving the rug when he left, and thought of him constantly, she said. Murphy took it home with him to complete the son's journey.

"Maybe something of my son is still alive in his carpet," she said. "If it makes the journey, maybe he will rest peacefully."

Murphy is now the AP's international religion writer. His collection of 40 carpets, kilim and other textiles reminds him daily of the anonymous artistry of hopeful girls and worried mothers in heart-rending villages.

"They have this amazing compendium of life, spirituality," Murphy says of the carpets. "I hope people will see them as more than an object. I hope they will see them as an extension of a culture, and try to recognize the humanity that goes into making them.""

Thursday, November 10, 2005

[OrientalRug] Hali magazines for sale

To: OrientalRug@yahoogroups.com
From: "Alan Webb"
Date: Thu, 10 Nov 2005 12:13:43 -0000
Subject: [OrientalRug] Hali magazines for sale


Hello all, I have several Hali mags for sale, I had offered these
individually last year, they are unsold and gathering dust. They are
now for sale as a lot, best offer secures, they can be posted anywhere
at the buyer's cost. The magazine numbers and issue dates are:
no. 35 Sept 87
no. 36 Dec 87
no. 39 June 88
n0. 41 Oct 88
no. 42 Dec 88
no. 49 Feb 90
no. 50 April 90
no. 51 June 90
no. 52 Aug 90
no. 53 Oct 90
no. 54 Dec 90
no. 56 April 91
I repeat these are on offer as a lot, please do not make offers on
individual copies. Email your offers direct to me. Regards, Alan