Among the treasures, he said, were fragments of a gold sheet adorned with Egyptian hieroglyphics bearing the name of Pharaoh Sahure (believed to have ruled between 2487 and 2473 BC). There was also what he described as a “silver sword of state”, decorated with seagoing ships. From these pieces Mellaart deduced that a major seafaring nation existed in northwest Anatolia, adjacent to Troy, around the time of the Egyptians — possibly the Biblical “Sea People” .
The circumstances of Mellaart’s disputed discovery of these treasures were, in their way, no less remarkable. In 1958 he had been travelling by train to Izmir (the ancient city of Smyrna) when, as recounted by the British traveller and journalist Lord Kinross, “he picked up, or was picked up by, an attractive girl wearing a gold bracelet of a type that had been found only at Troy”.
Responding with “a nose for a site that amounts to genius,” Mellaart told the young woman he was an archaeologist, and was invited to her home. There he found a trove of similar objects taken from ancient tombs at Dorak. Although having no camera, and forbidden by his new acquaintance from hiring a photographer, Mellaart spent four days sketching the objects and taking rubbings.
But when his findings were published by the Illustrated London News, a Turkish newspaper accused Mellaart of having robbed the tombs himself and smuggled the treasure out. Despite Mellaart’s protestations of innocence, a search for the young woman proved fruitless. The name she had given – Anna Papastrati – turned out to be unknown and her address did not exist. A letter he produced that contained her name appeared on examination to have been typed by Mellaart’s Turkish-born wife Arlette.
British journalists believed Mellaart’s story, however, and cast him as the victim of unfounded Turkish suspicions that Mellaart had been involved in the antiquities black market.
Although a criminal case against him was dropped in a general amnesty in 1965, Turkey’s Department of Antiquities cancelled Mellaart’s permit to dig.
Some experts have suggested that the mysterious girl was a honeytrap working for a gang of dealers seeking authentication for their treasure from a respected archaeologist before selling it to a wealthy collector. Mellaart, who stoutly maintained the truth of his story, was inclined to agree. Another theory held that while the Dorak treasure did exist in whole or in part, Anna Papastrati did not.
In 2005 the Scottish archaeologist Professor David Stronach, who conducted excavations with Mellaart at Hacilar, was quoted by an American journalist, Suzan Mazur, as saying that Mellaart had invented the whole story, calling it a “dreamlike episode”. But as another American, the author Michael Balter, noted after investigating the Dorak affair: “Unless the treasure shows up one day, the mystery is likely to remain unsolved.”
James Mellaart was born on November 14 1925 in London. His Dutch immigrant father, descended from Scottish migrants called Maclarty (a division of the Clan Macdonald), was an expert in Dutch Old Master paintings and drawings.
When Jimmy was six, the family moved to Holland following a downturn in the art market. When he was 11 an uncle gave him a book on ancient Egypt. He was spellbound; as a teenager he taught himself Ancient Egyptian, followed by Ancient Greek and Latin.
At the outbreak of war he was drafted to serve in the slave labour force of the occupying Nazis. But his father managed to secure him a job in the National Museum of Antiquities at Leiden which, as James recalled, “kept me out of German hands”. Surrounded by archaeological finds from around the world Mellaart sealed his fascination with antiquities. In 1947 he became a student of Ancient History and Egyptology at University College, London, graduating in 1951.
Even as a boy he seemed to have had an sixth-sense for ancient remains: he found an Iron Age brooch on a seemingly barren hill fort in Herefordshire, and, on a trip to Cyprus, a hoard of Mycenaean bronze. In what was then Palestine, he was sent out one morning into the Biblical city of Jericho to look for tombs by the archaeologist Kathleen Kenyon, a pupil of the celebrated Sir Mortimer Wheeler. Mellaart returned at lunchtime to say he had found one, intact.
When Kenyon left for the weekend, having dug down to what she believed was the extremity of the bedrock outside the city’s famous walls, Mellaart rashly seized the opportunity to dig down further still. On her return, Mellaart explained that he knew they could dig no further because instead of pottery fragments he had found fish fossils.
This (as one enthusiastic account put it) was the moment “when modern man took over from his cave-dwelling ancestors, the moment when he turned from hunting and gathering to agriculture.”
Appointed assistant director of the British Institute of Archaeology in Ankara, Mellaart helped to direct excavations on Turkish archaeological sites , leading his first dig at Hacilar (1957–60) before turning his attention to Çatal Hüyük (1961-63). There, with almost the first slice of the spade, he discovered the ruins of a Neolithic city. Under a huge mound 20 metres high, 13 layers of habitation were revealed that dated back 9,000 years and housed up to 10,000 people.
Inside the mud brick houses and shrines – so densely packed that they had no front doors but were entered through the roof – Mellaart and his team found bull’s heads, skeletons, mirrors of black obsidian and plaster reliefs, as well as the wall paintings that would prove so contentious.
Mellaart’s triumph at Çatal Hüyük earned him both academic and popular acclaim, and his book Çatal Hüyük, a Neolithic Town in Anatolia (1967) became an classic.
He was for two years a lecturer at Istanbul University, but as pressure against him mounted in Turkey he left, in 1964, to take an appointment to lecture in Anatolian archaeology at the University of London, where he remained until 1991.
Considered charming but naive — “an innocent duped” was one authoritative verdict — Mellaart remained sanguine about his notoriety, which he ascribed to the rivalry and jealousies besetting the archaeological world. “As for all the unpleasantness, I’ll just say this: honi soit qui mal y pense.”
Mellaart was the author of several books, as well as chapters in Cambridge Ancient History (1964) and numerous scholarly articles in Anatolian Studies and other learned and specialist journals.
He was elected a Fellow of the British Academy in 1980.
He married, in 1954, Arlette Meryem Cenani, with whom he had a son.
James Mellaart, born November 14 1925, died July 29 2012
